Śrī Sannanda said: Ordered by Lord Kṛṣṇa in Goloka, Yamunā, the best of rivers, circumambulated the Lord and was about to go (to the earth).

Then the Virajā river and the spiritual Gaṅgā river both entered the Yamunā.

paripūrṇatamasyāpi O king Nanda, for this reason the people know that the Yamunā is the greatest of rivers and the first queen of Lord Kṛṣṇa.

nikuṣja-dvāra-nirgatā Then, with great force breaking through the current of the Virajā, the Yamunā left the gate of the transcendental forest grove.

asaṅkhya-brahmāṇḍa-cayaṁ Touching countless universes, she came to the spiritual Gaṅgā. With great force the great Yamunā river broke through the Gaṅgā's waters.

vāma-pādāṅguṣṭha-nakha- bhinna-brahmāṇḍa-mastake brahma-drava-samākule Then the Yamunā came to an opening Lord Vāmana's left toe had made in the top of a universe, an opening through which the spiritual Gaṅgā flowed.

With Śrī Gaṅgā entering that opening, the Yamunā, the best of rivers, then came to the unconquerable Lord's abode of Vaikuṇṭha in the planet of Mahārāja Dhruva.

Then the Yamunā came to Brahmaloka. Falling from Brahmā's planet, she went to the hundreds of planets of the demigods. She went from one planet to another.

sumeru-giri-mūrdhani Then with great force she fell on Mount Sumeru. Flowing from its peaks, she broke the stones on its slope.

Then, in order to go south from Mount Sumeru, Śrī Yamunā left Śrī Gaṅgā's path.

Then the Gaṅgā went to Mount Himavat and the great river Yamunā went to Mount Kalinda.

kālinda-giri-sānūnāṁ Because she is thus Mount Kalinda's daughter, she is named Kālindī. Flowing from Mount Kalinda's peaks, and breaking the hard rocks on his slopes, the sacred Kālindī swiftly flowed on the earth, purifying the countries she passed. Then she entered the Khāṇḍava forest.

Wishing to attain Lord Kṛṣṇa, the Original Supreme Personality of Godhead, as her husband, the Kālindī assumed a splendid spiritual form and performed great austerities.

Even today she stays in a water-house her father made for her. Then the Kālindī swiftly entered Vraja-maṇḍala.

Then she flowed through Vṛndāvana, beautiful Mathurā, and beautiful secluded Mahāvana.

yuthī-bhūtvāti-sundarī śrī-kṛṣṇacandra-rāsārthaṁ As the very beautiful leader of many gopīs, Śrī Yamunā made her home in Śrī Goloka to perform the rāsa dance with Śrī Kṛṣṇacandra.

vraja-vikṣepa-vihvalā premānandāśru-samyuktā As she left Vraja she became overwhelmed by feelings of separation. Filled with tears of bliss and love, she turned west (and returned to Vraja).

Then, bowing three times to Vraja-maṇḍala, she went to very holy Prayāga, purifying the countries she passed.

When, flowing with Śrī Gaṅgā, she entered the Kṣīra ocean, the demigods in heaven showered flowers and exclaimed victory!"

When dark Śrī Yamunā, who was the best of rivers and the daughter of Mount Kalinda, entered the ocean, she spoke to Śrī Gaṅgā with words choked with emotion.

śrī-yamunovāca sarva-brahmāṇḍa-pāvanī kṛṣṇa-pādābja-sambhūtā sarva-lokaika-vanditā Śrī Yamunā said: O Gaṅgā, you are fortunate. You purify all the universes. You were born from Lord Kṛṣṇa's lotus foot. Everyone bows down before you alone.

Now I will ascend to Lord Hari's abode. O beautiful one, you come also. There never was, nor will there ever be, anyone as glorious as you.

śrī-gaṅgovāca Śrī Gaṅgā said: I, the Gaṅgā, who contain all holy places, bow down before you. O auspicious one, please forgive any improper words I may have said.

sarva-brahmāṇḍa-pāvanī kṛṣṇa-vamāṁsa-sambhūtā paramānanda-rūpiṇī O dark Yamunā, you are the fortunate one. You purify all the universes. You were born from Lord Kṛṣṇa's left shoulder. Your form is full of transcendental bliss.

sarva-lokaika-vanditā paripūrṇatamasyāpi You are most perfect and complete. You are worshiped by all. You are dear to Śrī Kṛṣṇa, the great Supreme Personality of Godhead.

O dark Yamunā, I bow down to you, the first queen of Lord Kṛṣṇa. The holy places and demigods find it difficult to attain you. Even in Goloka it is difficult to attain you.

By Lord Kṛṣṇa's order I must go to Pātālaloka now. I am unhappy to leave you, but I cannot go with you.

I will become a leader of many gopīs in the rāsa-dance circle in Śrī Vraja. O beloved of Lord Hari, please forgive any improper words I may have said.

Śrī Sannanda said: Bowing down before each other, the two rivers then quickly went their respective ways. The heavenly Gaṅgā went to Pātālaloka, purifying the planets as she passed.

There she is named Bhogavatī, for she flows through the Bhogavatī forest. Lord Śeṣa and Lord Śiva carry her water on Their heads.

sāpta-dvīpa-mahī-pṛṣṭhe Quickly traversing the seven oceans, the dark Yamunā quickly flowed through the world of seven islands.

tat-sānu-gaṇḍa-śailānāṁ Then the Yamunā flowed to the golden land and then Mount Lokāloka where, flowing from its peaks, she broke the rocks on its slopes.

sphāravaj-jala-dhārayā Then she rose again to its peaks and, with a great stream of water, rose to Svargaloka in the heavenly worlds.

She passed through the planets on the way to Brahmaloka and, meeting the Gaṅgā at the opening in the universe, went to Lord Hari's abode.

As the demigods showered flowers and bowed down to offer respects, Śrī Yamunā, the best of rivers, returned to Śrī Kṛṣṇa's abode of Goloka.

If a person in this world hears or reads this auspicious and ever-new pastime of Mount Kalinda's daughter Yamunā, he will attain great auspiciousness. If one regularly reads or remembers this pastime, he will attain the transcendental forest groves where the Supreme Lord enjoys His pastimes. Chapter Sixteen Srī Yamunā-kavaca The Srī Yamunā Armor

śrī-mandhātovāca Srī Mandhātā said: O fortunate one, please give to me the supremely splendid kavaca of Srī Yamunā, Lord Krsna's queen. I will always keep in very carefully.

Srī saurabhi said: O noble-hearted king, please hear the Yamunā-kavaca, which protects one from all dangers and brings to one the four goals of life.

punḍarīka-daleksanām One should meditate on dark, four-armed, beautiful, lotus-petal-eyed Yamunā, who is seated on a chariot. Then one should meditate on the Yamunā-kavaca.

A brāhmana should bathe, face the east, refrain from conversation, offer the sandhyā prayers, sit in the svastika-āsana posture on a kuca mat, tie his hair with kuca grass, and recite the following words.

May Yamunā always protect my head. May Krsnā always protect my eyes. May Syāmā always protect my eyebrows. May Nākavāsinī always protect my nose.

paramānanda-rupinī krsna-vāmāmsa-sambhutā May Paramānanda-rupinī always protect my cheeks. May Krsna-vāmāmsa-sambhutā always protect my ears.

May Kālindī always protect my lips. May Surya-kanyakā always protect my chin. May Yama-svasā always protect my neck. May Mahā-nadī always protect my chest.

May Krsna-priyā always protect my back. May Tatinī always protect my arms. May Sucronī always protect my loins. May Cāru-darcanā always protect my hips.

May Rambhoru always protect my thighs. May Agghri-bhedinī always protect my knees. May Rāsecvarī always protect my ankles. May Pāpa-prahārinī always protect my feet.

paripurnatama-priyā May Paripurnatama-priyā always protect me from everything that is inside, outside, above, below, in the eight directions, and in the entire universe.

A pauper who ten times recites with devotion this very wonderful Yamunā-kavaca becomes wealthy.

A wise brahmacārī who eats little and for three months recites this kavaca attains a great kingdom. Of this there is no doubt.

What is not attained by a person who within three months chants this kavaca 110 times with devotion?

A person who rises early and recites this kavaca attains the result of all pilgrimages. At the end of his life he goes to Srī Goloka, the supreme abode, which even the great yogīs cannot attain. .pa Chapter Seventeen Srī Yamunā-stava Prayers to Srī Yamunā

śrī-mandhātovāca Srī Mandhātā said: O Saubhari, O tiger among sages, please kindly tell me the transcendental Yamunā-stava, which brings all perfection.

catur-vargya-phala-pradam Srī Saubhari said: O noble-hearted one, please hear the Yamunā-stava, which grants all perfection and brings the four goals of life.

krsna-vāmāmsa-bhutāyai Obeisances to Srī Yamunā, who was bron from Srī Krsna's left shoulder! Obeisances to Srī Yamunā, who has a spiritual form like that of Lord Krsna! O Srī Yamunā, obeisances to you! Obeisances to you!

nadan-milindādi-kalinda-nandinī To a person that is lusty, foolish, polluted with many sins, and fond of quarreling with the devotees, Srī Yamunā, who is filled with many buzzing bees, gives residence in the transcendental abode of Goloka.

O Yamunā, you have a spiritual form like that of Srī Krsna. In your whirlpools Lord Matsya appears. In your waves Lord Kurma appears. In each drop of your water, Lord Krsna is splendidly manifest.

I offer my respectful obeisances unto you, who are playful, who are dark as a monsoon cloud, who were born from Lord Krsna's left shoulder, who move swiftly, who are also named Virajā, who carry all waters, who break the coverings of the universe, who break great mountains and fortresses, who flow through the earth, who have beautiful shores, and who are a garland decorating the earth.

O Yamunā, when it is heard on this earth, your holy name desrtoys a great mountain of sin. When your name is spoken it again destroys a great host of sins. May your holy name stay in the circle of my words. In the city of your brother, Yamarāja, who is the son of the sun-god, you are known by the name Pracanḍā.

Srī Yamunā is a rope to pull one out of the blind well of sense gratification. Srī Yamunā is a snake to eat the rat of sin. Srī Yamunā is a beautiful crown of flowers on the usnik poems that are the hair on the head of the Lord's universal form. Srī Yamunā gives wealth and good fortune to the people of this world. Even is Goloka, Srī Yamunā is dear, rare, glorious, and without any rival.

tvat-kāntāra-kutuhalāli-kula-krj-jhagkāra-kekākulaḥ O Yamunā, O place where the gopīs, gopas, and cows enjoy pastimes, O glory of Lord Krsna, by your shores is a great tumult of swiftly moving waves, by your shores is a great forest filled with the buzzing of bees and the calls of the peacocks, by your shores is a host of cooing cuckoos. May Srī Yamunā, who is decorated with the flowering vines of Vraja, protect me.

Even if they have as many tongues as there are hairs on their bodies or grains of sand on the beach, or even if they are as powerful as Lord Sesa, the most exalted devotees still cannot properly descibe all your virtues.

A person who at sunrise hears or recites these prayers glorifying Srī Yamunā attains transcendental auspiciousness. A person who regularly hears and remembers these prayers attains the supreme transcendental abode, where the Supreme Personality of Godhead enjoys pastimes in the forests by the Yamunā's shore. .pa Chapter Eighteen Patala-paddhati-varnana The Names and Worship of Srī Yamunā

śrī-mandhātovāca Srī Mandhātā said: O tiger among sages, you are filled with transcendental knowledge. Please describe to me the Yamunā-patala and the Yamunā-paddhati, which fulfill all desires.

Srī Saubhari said: I will now describe to you the Yamunā-patala and the Yamunā-paddhati. One who performs them, hears them, or chants them becomes liberated even in this life.

First one says Om, then the Māyā-bīja, then the Ramā-bīja, and then the Kāma-bīja.

Then one takes the word Kālindī, places the word devī after it, places these words in the dative case, and then adds the word namaḥ. This is the mantra that one chants. Note: The mantra then becomes, "Om hrīm śrīm klīm kālindyai devyai namaḥ".

They who chant this eleven-syllable mantra attain perfection. They attain all their desires.

In a sacred circle one should draw a sixteen-petal lotus flower. In the whorl of the lotus one should write the words Srī Krsna and Kālindī.

On the petals one should write the names Jāhnavī, Virajā, Krsna, Candrabhāgā, Sarasvatī, Gomatī, Kaucikī, Venī, Sindhu, Godāvarī, Vedasmrti, Vetravatī, Satadru, Sarayu, Rsi-kulyā, and Kakudminī. Then an exalted person should worship the lotus flower.

Then one should write the names Vrndāvana, Govardhana, Vrndā, and Tulasī in the four directions. Then one should worship the lotus with these names.

om namo bhagavatyai kalinda-nandinyai surya-kanyakāyai yama-bhaginyai śrī-krsna-priyāyai yuthī-bhutāyai svāhā, anena mantrenāvāhanādi-soḍacopacārān samāhita upāharet. Then one should chant the mantra, "om namo bhagavatyai kalinda-nandinyai surya-kanyakāyai yama-bhaginyai śrī-krsna-priyāyai yuthī-bhutāyai svāhā (Obeisances to goddess Yamunā, the daughter of Mount Kalinda, the daughter of the sun-god, the sister of Yamarāja, the gopī-beloved of Srī Krsna)." Then, offering sixteen articles one should carefully offer worship.

Please know that what I have just spoken is the patala. Now I will speak to you the paddhati. After the puraccarana is completed one should live as a brahmacārī brāhmana, keeping a vow of silence, eating leaves and barley, sleeping on the ground, controlling one's mind, and chanting mantras.

O king, one should free oneself from lust, anger, bewilderment, and hatred, and with great devotion one should chant mantras.

ārunodaya-velāyām During brāhma-muhurta one should meditate on goddess Yamunā and at sunrise one should bathe in the Yamunā.

sandhyā-vandana-tat-paraḥ At midday and sunset one should again offer obeisances to the Yamunā. O king, when this vow of worshiping the Yamunā is completed, one should stand at the Yamunā's shore.

Then one should worship one million exalted brāhmana along with their sons. One should offer them fragrant flowers and delicious foods.

vastra-bhusana-sauvarna- Then one should offer them garments, ornaments, and golden cups. In this way one should offer them daksinā. Then one's observance of this vow is properly completed.

O noble-hearted king, in this way I have described to you the Yamunā-paddhati. Please follow this vow in all respects. What more do you wish to hear? .pa Chapter Nineteen Srī Yamunā-sahasra-nāma-kathana A Thousand Names of Srī Yamunā

śrī-mandhātovāca Srī Mandhātā said: O tiger among the sages, you know everything. You are never bewildered. Please tell me the thousand names of Srī Yamunā, names that bring all perfection.

śrī-krsna-vaca-kārakam Sri Saubhari said: O King Mandhātā, now I will tell you the thousand transcendental names of Sri Yamunā, names that bring all perfection, names that make Lord Krsna into one's submissive servant.

rsiḥ cri-yamunā devatāḥ anusthup-chandaḥ māyā-bijam iti kilakam ramā-bijam iti caktiḥ cri-kalinda-nandini-prasāda-siddhy-arthe jape viniyogaḥ. Om. Here follows the Sri Yamunā-sahasra-nāma-mantra. The seer is Sri Saubhari Muni. The deity is Sri Yamunā. The meter is anustup. The kilaka is māyā-bija. The cakti is ramā-bija. The purpose is to attain Sri Yamunā's mercy.

iti dhyānam. The meditation: One should meditate on the sun-god's beautiful lotus-eyed daughter, Sri Yamunā, who is splendid as a host of dark clouds and glorious as a blazing lamp, and who wears jewel anklets, tinkling bracelets and belt, earrings of gold and jewels, splendidly beautiful blue garments, and splendid necklaces that move to and fro. Thus ends the meditation.

krsna-vāmāmsa-sambhutā paramānanda-rupini Om. Sri Yamunā (Yamunā) is the daughter of Mount Kalinda (kālindi). She is dark (krsnā), has a dark form (krsnarupā), is eternal (sanātani), was born from Lord Krsna's left shoulder (krsna-vāmāmsa-sambhutā), has a form of transcendental bliss (paramānanda-rupini), . . .

vrndāvana-vinodini rāsa-manḍala-manḍani . . . resides in Goloka (goloka-vāsini), is dark (cyāmā), enjoys pastimes in Vrndāvana (vrndāvana-vinodini), is Rādhā's friend (rādhā-sakhi), dances in the rāsa-lilā (rāsa-lilā), is an ornament in the rāsa-dance circle (rāsa-manḍala-manḍani), . . .

cri-rāsa-manḍali-bhutā . . . stays in the forest groves (nikunja-vāsini), is graceful as a flowering vine (valli and ragga-valli), is beautiful (manoharā), stays in the rāsa-dance circle (cri-rāsa-manḍali-bhutā), is a gopi (yuthi-bhutā), is Lord Krsna's beloved (hari-priyā), . . .

nikunja-tala-vāsini dirghormi-vega-gambhirā puspa-pallava-vāhini . . . stays in Goloka (goloka-tatini), is glorious (divyā), stays in the forest (nikunja-tala-vāsini), is long (dirghā), filled with great waves and currents (urmi-vega-gambhirā), and decorated with flowers and leaves (puspa-pallava-vāhini), . . .

. . . is dark as a cloud (ghana-cyāmā), is dark as a garland of clouds (megha-mālā), is the home of many cranes (balākā), is garlanded with many lotus flowers (padma-mālini), is the most perfect (paripurnatamā), is perfect (purnā), is the perfect Supreme Personality of Godhead's beloved (purna-brahma-priyā), is transcendental (parā), . . .

nikunja-dvāra-nirgatā virajā-vega-bhedini . . . is very powerful (mahā-vegavati), stands at the entrance to Vrndāvana forest (sāksān-nikunja-dvāra-nirgatā), is a great river (mahā-nadi), is gentle (manda-gatir), eclipses the Virajā river (virajā-vega-bhedini), . . .

aneka-brahmānḍa-gatā brahma-drava-samākulā . . . is present in many universes (aneka-brahmānḍa-gatā), is filled with spiritual water (brahma-drava-samākulā), joins with the Gaggā (gaggā-micrā), is pure (nirmalābhā and nirmalā), is the best of rivers (saritām varā), . . .

ratna-baddhobhaya-tati hamsa-padmādi-sagkulā sarva-brahmānḍa-pāvani . . . has jewel shores (ratna-baddhobhaya-tati), is filled with swans, lotuses, and many other beautiful birds and flowers (hamsa-padmādi-sagkulā), is a flowing river (nadi), has pure and sacred water (nirmala-pāniyā), purifies all the universes (sarva-brahmānḍa-pāvani), . . .

vaikuntha-parikhi-bhutā . . . is a moat surrounding the spiritual world (vaikuntha-parikhi-bhutā and parikhā), removes sins (pāpa-hārini), stays in the spiritual world (brahmaloka-gatā, brāhmi, svargā, and svarga-nivāsini), . . .

cri-gaggāmbhaḥ-sikharini ganḍa-caila-vibhedini . . . is splendid and playful (ullasanti), is filled with great waves (protpatanti), is glorious as a garland of Mount Merus (meru-mālā), is very glorious (mahojjvalā), is more sacred than the Gaggā (cri-gaggāmbhaḥ-sikharini), flows with such force that she breaks great boulders (ganḍa-caila-vibhedini), . . .

kalinda-giri-nandini . . . purifies the lands where she flows (decān punanti), flows swiftly (gacchanti and vahanti), flows on the earth (bhumi-madhya-gā), is the sun-god's daughter (mārtanḍa-tanujā), is sacred (punyā), is Mount Kalinda's daughter (kalinda-giri-nandini), . . .

. . . is Yamarāja's sister (yama-svāsā), smiles gently (manda-hāsā), has beautiful teeth (su-dvijā), wears beautiful garments (racitāmbarā), wears blue garments (nilāmbarā), has a lotus face (padma-mukhi), walks gracefully (caranti), is beautiful to see (cāru-darcanā), . . .

kujan-nupura-mekhalā . . . has thighs graceful as banana trees (rambhoru), has lotus eyes (padma-nayanā), is Lord Krsna's beloved (mādhavi), is the best of beautiful women (pramadottamā), is austere (tapac-caranti), has beautiful hips (su-croni), wears tinkling anklets and belt (kujan-nupura-mekhalā), . . .

. . . stays in the water (jala-sthitā), has dark limbs (cyāmalāggi), is sweet as khānḍava-candy (khānḍavābhā), is playful (vihārini), spoke to Arjuna (gānḍivi-bhāsini), is filled with sacred water (vanyā), desires Lord Krsna as her husband (cri-krsnam varam icchati), . . .

. . . stays in Dvārakā (dvārakāgamanā), is Lord Krsna's queen (rājni, pattarājni, and mahā-rājni), attained the Supreme Personality of Godhead as her husband (paraggatā), wears jewel ornaments (ratna-bhusā), is glorious (gomati), is a great river (tira-cārini), . . .

sva-bhakta-kārya-sādhini . . . is Lord Krsna's wife (svakiyā), is happy (sukhā), has attained her desires (svārthā), fulfills the desires of they who worship her (sva-bhakta-kārya-sādhini), has a youthful form (navalāggā), is a beautiful girl (abalā, mugdhā, and varāggā), has beautiful eyes (vāma-locanā), . . .

kucalājnāta-yauvanā . . . is eternally young (ajāta-yauvanā), is humble (dinā), is glorious (prabhā-kānti, dyuti, cchavi, and su-cobhā), is transcendental (paramā), is famous (kirti), is beautiful and auspicious (kucalā), is a girl whose eternal youth cannot be understood by conditioned souls (ajnāta-yauvanā), . . .

. . . is a new bride (navoḍhā), is sometimes proud and sometimes gentle (madhyagā and madhyā), is sometimes proud (prauḍhiḥ, prauḍhā, and pragalbhakā), is sometimes peaceful and thoughtful (dhirā and dhairya-dharā), is sometimes wildly passionate (adhirā), is the most exalted (jyesthā and cresthā), is saintly (kulāgganā), . . .

. . . is splendid as a lightning flash (ksana-prabhā, ca 24calārcā, vidyut, saudāmini, and taḍit), dominates her husband (svādhina-patikā and svādhina-bhartrkā), is beautiful (laksmiḥ), is glorious (pustā), . . .

icchā-protkanthitākulā govinda-hrta-mānasā . . . sometimes quarrels with Krsna and refuses to see Him (kalahāntaritā), is shy (bhiru), yearns to see Krsna (icchā, protkanthitā, and ākulā), reclines on a splendid pillow (kasipu-sthā and divya-cayyā), is a girl whose heart has been captured by Lord Govinda (govinda-hrta-mānasā), . . .

khanḍitākhanḍa-cobhāḍhyā vipralabdhābhisārikā . . . is sometimes separated from Krsna (khanḍitā, vipralabdhā, virahārtā, virahini, and prosita-bhartrkā), is very beautiful (akhanḍa-cobhāḍhyā), meets Krsna again (abhisārikā), is Krsna's beloved (nāri), . . .

mandāra-vana-vāsini ranan-manjira-nupurā . . . is glorious (mānini), gives all honor to others (mānadā), is intelligent (prajnā), lives in a mandāra forest (mandāra-vana-vāsini), wears tinkling ornaments (jhagkārini and jhanat-kāri), wears tinkling anklets (ranan-manjira-nupurā), . . .

. . . wears a sash (mekhalā and kānci), sometimes does not wear a sash (amekhalā), has a golden complexion (ka 24cāni and kancanamayi), wears a beautiful bodice (kancuki), wears a jewel bodice (kancuka-mani), has a beautiful neck (crikanthāḍhyā), is splendid as a great jewel (mahā-mani), . . .

ratna-kagkana-keyurā sphurad-agguli-bhusanā . . . wears a beautiful necklace (cri-hārini), wears a lotus garland (padma-hārā), is splendid as a pearl (muktā), wears a pearl necklace (muktā-phalārcitā), wears jewel bracelets and armlets (ratna-kagkana-keyurā), wears beautiful rings on her fingers (sphurad-agguli-bhusanā), . . .

dusta-darpa-vinācini graiveyaka-virājitā . . . is proud (darpanā and darpāni-bhutā), destroys the demons' pride (dusta-darpa-vinācini), has a neck graceful as a conchshell (kambu-grivā), wears conchshell ornaments (kambu-dharā), wears a splendid locket (graiveyaka-virājitā), . . .

hema-kunḍala-manḍitā nāsa-mauktika-cobhitā . . . wears beautiful earrings (tātagkini), has beautiful teeth (danta-dharā), wears golden earrings (hema-kunḍala-manḍitā), wears an ornament in her hair (cikhā-bhusā), is decorated with a bhālapuspā (bhālapuspā), is beautiful with a nose-pearl (nāsa-mauktika-cobhitā), . . .

raivatādri-vihārini vrndāranya-nivāsini . . . resides in a realm made of jewels (mani-bhumi-gatā), is a goddess (devi), enjoys pastimes on Mount Raivata (raivatādri-vihārini), stays in Vrndāvana forest (vrndāvana-gatā and vrndāranya-nivāsini), is the leader of many gopis (vrndā), . .

vrndāranya-vibhusanā mathurā-tirtha-vāsini . . . stays among the flowering vines in Vrndāvana forest (vrndāvana-latā), is sweet and charming (mādhvi), is decorated with the forest ornaments of Vrndāvana (vrndāranya-vibhusanā), is splashed by waves of beauty (saundarya-lahari), is glorious (laksmi), stays in the holy place of Mathurā (mathurā-tirtha-vāsini), . . .

ramana-sthala-cobhāḍhyā mahāvana-mahā-nadi . . . stays at Vicrānta-tirtha (vicrānta-vāsini), is beautiful (kāmyā and ramyā), stays in Gokula (gokula-vāsini), is very beautiful as she stays in Ramana-sthala (ramana-sthala-cobhāḍhyā), is a great river flowing through Mahāvana (mahāvana-mahā-nadi), . . .

gaggā-sāgara-saggamā . . . is meek and humble (pranatā), is exalted (pronnatā and pustā), is eloquent (bhārati and bharatārcitā), stays at the king of holy places (tirtha-rāja-gatir), was born in the most exalted family (gotrā), flows to the place where the Gaggā meets the ocean (gaggā-sāgara-saggamā), . . .

. . . flows into the seven seas (saptābdhi-bhedini), is restless and fickle (lolā), forcibly touches the seven continents (sapta-dvipa-gatā balāt), rolls about in the ground in ecstasy (luthanti), breaks the greatest mountains (cailān bhidyanti), is glorious (sphuranti), is the most powerful and swift (vegavattarā), . . .

kāncani-bhumi-bhāvitā lokālokācalārcitā . . . has a golden complexion (kāncani), resides in a realm of gold (kāncani-bhumiḥ and kāncani-bhumi-bhāvitā), is now visible in this world (loka-drstir), enjoys pastimes in this world (loka-lilā), is worshiped on Mount Lokāloka (lokālokācalārcitā), . . .

. . . resides on a mountaintop (cailodgatā), resides in the spiritual world (svarga-gatā), is worshiped in the spiritual world (svargārcā and svarga-pujitā), resides in Vrndāvana (vrndāvani), is the goddess of Vrndāvana (vanādhyaksā), is the great protector (raksā), wears a beautiful sash (kaksā), wears beautiful garments (tati-pati), . . .

svcacchandocchalitādi-jā . . . stays at Asi-kunḍa (asi-kunḍa-gatā), wears a beautiful sash (kacchā), is independent (svcacchandā), is exalted (ucchalitā), was present at the beginning of creation (ādi-jā), flows even in the lower realms (kuhara-sthā), travels on an chariot (ratha-prasthā), travels widely (prasthā), is most peaceful (cāntatarā), yearns to attain Krsna (āturā), . . .

pāpa-druma-kuthārini . . . is filled with water (ambu-cchatā and cikarābhā), nourishes a host of towns and villages (dardurā and dārduri-dharā), is a hook to chase sins away (pāpāgkucā), is a lion to chase sins away (pāpa-simhi), is an ax to cut down the tree of sins (pāpa-druma-kuthārini), . . .

. . . is pure and sacred (punya-sagghā and punya-kirtiḥ), brings sanctity and purification (punya-dā and punya-vardhini), flows through Madhuvana (madhor-vana-nadi), is great (mukhyā), is peerless (atulā), flows through Tālavana (tālavana-sthitā), . . .

kumudāmbhoja-vardhini simha-sarpādi-vāhini . . . flows through Kumudvana (kumudvana-nadi), flows in a winding course (kubjā), nourishes many lotuses and water lilies (kumudāmbhoja-vardhini), is filled with water (plava-rupā), flows swiftly (vegavati), nourishes lions, snakes, and many other wild animals (simha-sarpādi-vāhini), . . .

rādhā-kunḍa-kalārāḍhyā krsna-kunḍa-jalācritā . . . appears in many forms (bahuli and bahulā), is generous (bahudā), is great (bahvi), is worshiped by all forests (vana-vanditā), worships Rādhā-kunḍa (rādhā-kunḍa-kalārādhyā), takes shelter of Syāma-kunḍa (krsna-kunḍa-jalācritā), . . .

vicākhā-kunḍa-manḍitā govinda-kunḍa-nilayā gopa-kunḍa-taraggini . . . stays at Lalitā-kunḍa (lalitā-kunḍa-gā), flows with a sound like the tinkling of bells (ghantā), is decorated with Vicākhā-kunḍa (vicākhā-kunḍa-manḍitā), is the home of Govinda-kunḍa (govinda-kunḍa-nilayā), is the home of Gopa-kunḍa (gopa-kunḍa-taraggini), . . .

kusumāmbara-bhāvini . . . is also known as Sri Gaggā (cri-gaggā), is known as mānasa-gaggā (mānasi gaggā), is decorated with flower-garments (kusumāmbara-bhāvini), flows by Govardhana Hill (govardhini), nourishes the cows (go-dhanāḍhyā), nourishes many peacocks (mayuri), is glorious (vara-varnini), . . .

kujat-kokila-potaki ātapatrātapatrini . . . has many lakes (sārasi), has a complexion like Lord Siva's (nila-kanthābhā), is filled with warbling baby cuckoos (kujat-kokila-potaki), is the daughter of the king of mountains (girirāja-prasu), is great (bhuri), is a great parasol (ātapatrā), holds a parasol (ātapatrini), . . .

. . . carries the mark of Govardhana Hill (govardhanāgkā), nourishes the cows (go-danti), has a great treasury of spendid transcendental plants (divyausadhi-nidhi), flows gracefully (srti), brings one to the farther shore of the ocean of repeated birth and death (pāradi and pāradamayi), delivers the living entities (nāradi), is splendid in the autumn (cāradi), is decorated with splendid ornaments (bhrti), . . .

cri-krsna-caranāgka-sthā nanda-grāma-mahi-dharā . . . bears the footprints of Lord Krsna (cri-krsna-caranāgka-sthā), is beautiful (kāmā), flows by Kāmavana (kāmavanā 24citā and kāmātavi), is blissful (nandini), flows by Nandicvara Hill (nanda-grāma-mahi-dharā), . . .

nandicvara-samanvitā bhānḍira-kuca-kaucalā . . . is a great mountain-peak of glory (brhat-sānu-dyutiḥ-protā), flows by Nandicvara Hill (nandicvara-samanvitā), is filled with the warbling of birds (kākali), is filled with cuckoos (kokilamayi), brings happiness to the grass of Bhānḍiravana (bhānḍira-kuca-kaucalā), . . .

kācmira-vāsanāvrtā curaksetra-purādhikā . . . is filled with dark waves (lohārgala-pradā), is active (kārā), is filled with the fragrance of kunkuma (kācmira-vāsanāvrtā), flows by Barhisadi-pura (barhisadi), flows by Sonapura (conapuri), flows by Suraksetra (curaksetra-purā), is exalted (adhikā), . . .

nānābharana-cobhāḍhyā nānā-varna-samanvitā nānā-nāri-kadambāḍhyā nānā-ragga-mahiruhā . . . is splendid with many ornaments (nānābharana-cobhāḍhyā), assumes many different features (nānā-varna-samanvitā), is glorified by the women of Vraja (nānā-nāri-kadambāḍhyā), has shores decorated with many trees (nānā-ragga-mahiruhā), . . .

nānā-loka-gatābhyarcir nānā-jala-samanvitā lalanā-ratna-rājini . . . gives shelter to the people (nānā-loka-gatā), is glorious (abhyarci), is filled with water (nānā-jala-samanvitā), is the jewel of women (stri-ratna), is the home of many jewels (ranta-nilayā), is splendid with many jewellike women (lalanā-ratna-rājini), . . .

. . . provides a place for Lord Krsna's rāsa-dance (raggini, ragga-bhumāḍhyā, raggā, and ragga-mahiruhā), knows the king of knowledge (raja-vidyā), knows the great secret of all knowledge (rāja-guhyā), is glorified throughout the universes (jagat-kirti), is dark as a monsoon cloud (ghanā), is filled with water (aghanā), . . .

krsna-deha-samudbhavā nila-pagkaja-varnābhā nila-pagkaja-hārini . . . is decorated with tinkling bells (vilola-ghantā), stays by Lord Krsna's side (krsnāggā), was born from Lord Krsna's body (krsna-deha-samudbhavā), ia dark as a blue lotus (nila-pagkaja-varnābhā), is decorated with blue lotuses (nila-pagkaja-hārini), . . .

nilāmbhoruha-vāsini nāgavalli-dalārcitā . . . has a dark complexion (nilābhā), is splendid with blue lotuses (nila-padmāḍhyā), is the home of many blue lotuses (nilāmbhoruha-vāsini), nourishes many betelnut plants (nāgavalli), became the home of the Kāliya serpent (nāgapuri), is worshiped with betelnut leaves (nāgavalli-dalārcitā), . . .

makaranda-manoharā keca-pācābhicobhitā . . . chews betelnuts (tāmbula-carcitā), is anointed with fragrances (carcā), is sweet as honey (makaranda-manoharā), has beautiful hair (sa-kesarā, kesarini, and keca-pācābhicobhitā), . . .

. . . wears black mascara (kajjalābhā, kajjalāktā, kajjali, and kalitānjanā), decorates her feet with red lac (alakta-caranā), has a dark complexion (tāmrā), is affectionate (lālā), wears dark garments (tāmri-krtāmbarā), . . .

sinduritālipta-vāni pātira-pagka-vasanā . . . marks her hair with red sindura (sinduritālipta-vāni), is beautiful (sucri), is anointed with sandal paste (crikhanḍa-manḍitā and pātira-pagka-vasanā), has beautiful hair (jatā-māmsi), wears splendid garlands and garments (srag-ambarā), . . .

tagarācrita-mārutā sugandhi-taila-rucirā . . . is glorious as the moon (āgari), is fragrant with aguru (aguru-gandhāktā), is the home of breezes bearing the scent of tagara (tagarācrita-mārutā), is fragrant with scented oil (sugandhi-taila-rucirā), has beautiful hair (kuntalāli and su-kuntalā), . . .

pātivratya-parāyanā surya-deha-samudbhavā . . . is the home of many birds (cakuntalā), is devoted and faithful to Lord Krsna (apāmsulā and pātivratya-parāyanā), is glorious like the son (surya-prabhā), is the sun-god's daughter (surya-kanyā), was born from the sun-god (surya-deha-samudbhavā), . . .

koti-surya-pratikācā . . . is glorious as millions of suns (koti-surya-pratikācā), is the sun-god's daughter (suryajā and surya-nandini), is transcendental knowledge personified (samjnā), is Samjnā's daughter (samjnā-sutā), is independent (svecchā), is above the realm of mere knowledge (asamj 24ā), brings happiness to others (moda-pradāyini), . . .

. . . is Samjna's daughter (samjnā-putri), is glorious (sphurac-cchayā), is austere (tapati and tāpa-kārini), is like Sri Krsna (sāvarnyānubhavā), is a goddess (devi), is a brāhmani (vaḍavā), gives happiness (saukhya-dāyini), . . .

candra-vamca-vivardhini candrāvali-sahāyini . . . is the younger sister of Sanaiccara (canaiccarānujā), is glorious (kilā), increases the glory of the moon-god's dynasty (candra-vamca-vivardhini), married into the moon-god's dynasty (candra-vamca-vadhu), is glorious like the moon (candrā), is Candrāvali's friend (candrāvali-sahāyini), . . .

candrakāntānugāmcukā . . . is glorious like the moon (candrāvati, candra-lekhā, and candrakāntā), is a faithful follower of Lord Krsna (anugā), is dressed in splendid garments (amcukā), can become ferocious (bhairavi), has a dark complexion (piggalā), is fearless (acagki), is playful (lilāvati), is fragrant with agara (āgarimayi), . . .

. . . is wealthy and glorious (dhana-cri), is splendid and fragrant (deva-gāndhāri), is a celestial jewel (svar-mani), is virtuous (guna-vardhini), enjoys wrestling pastimes in Vraja (vraja-mallā), binds Lord Krsna with ropes of love (bandha-kāri), is wonderful (vicitrā), is victorious (jaya-kārini), . . .

. . . sings in the rāga gandhāra (gāndhāri), sings in the rāga mannjari (manjari), sings in the rāga toḍi (toḍi), sings in the rāga gurjari (gurjari), sings in the rāga āsāvari (āsāvari), sings in the rāga jayā (jayā), sings in the rāga karnāti (karnāti), sings in the rāga rāgini (rāgini), sings in the rāga gauri (gauri), sings in the rāga vairāti (vairāti), sings in the rāga gaura-vātikā (gaura-vātikā), . . .

kriyā-mātra-prakāsini . . . sings in the rāga catuc-candrā (catuc-candrā), sings in the rāga kalā (kalā) sings in the rāga heri (heri), sings in the rāga tailāggi (tailāggi), sings in the rāga vijayāvati (vijayāvati), sings with graceful rhythms (tāli and tala-svarā), sings beautifully (gānā), sings expertly (kriyā-mātra-prakāsini), . . .

. . . sings in the rāgas vaicākhi (vaicākhi), cancalā (cancalā), cāru (cāru), mācāri (mācāri), ghughati (ghughati), ghatā (ghatā), vaihāgari (vaihāgari), sorathi (sorathi), icā (icā), kaidāri (kaidāri), jala-dhārikā (jala-dhārikā), . . .

gauḍa-kalyāna-micritā . . . sings in the rāgas kāmākara-cri (kāmākara-cri), kalyāni (kalyāni), gauḍa-kalyāna-micritā (gauḍa-kalyāna-micritā), rāja-sanjivini (rāja-sanjivini), helā (helā), mandāri (mandāri), and kāma-rupini (kāma-rupini), . . .

rāsa-manḍala-manḍanā . . . sings in the rāgas sāraggi (sāraggi), māruti (māruti), hoḍhā (hoḍhā), sāgari (sāgari), kāma-vādini (kāma-vādini), vaibhāsi (vaibhāsi), and maggalā (maggalā), is glorious like the moon (cāndri), is an ornament for the rāsa-dance circle (rāsa-manḍala-manḍanā), . . .

sudhā-saudha-nivāsini . . . is like a Kāmadhenu cow (kāma-dhenu), is like a desire-vine (kāma-latā), fulfills all desires (kāmadā), is beautiful (kamaniyakā), is the home of many desire trees (kalpa-vrksa-sthali), is great (sthulā), is the home of many nectar palaces (sudhā-saudha-nivāsini), . . .

. . . resides in Goloka (goloka-vāsini), has beautiful eyebrows (cubhru), carries a staff (yasti-bhrd), protects the gateway (dvāra-pālikā), decorates Lord Krsna (crggāra-prakarā), is exalted (crggā), is pure (svacchā), decorates the Lord's bed (cayyopakārikā), . . .

cri-vrndāvana-pālikā gunjābharana-bhusitā . . . is the Lord's companion (pārsadā), is served by many gopi friends (su-sakhi-sevyā), protects Sri Vrndāvana (cri-vrndāvana-pālikā), protects the forest of Vrndāvana (nikunja-bhrt), flows through many forests (kunja-punjā), is decorated with gunjā (gunjābharana-bhusitā), . . .

govardhana-tati-bhavā . . . resides in the forest (nikunja-vāsini), is sometimes separated from Lord Krsna because He has gone to a foreign country (prosyā), flows near Govardhana Hill (govardhana-tati-bhavā), is dear to Vicākhā (vicākhā), is dear to Lalitā (lalitā), is a goddess (rāmā), never becomes ill (nirujā), enjoys pastimes with Lord Krsna in the springtime (madhu-mādhavi), . . .

. . . is without equal (ekā), has many friends (naika-sakhi), is splendid (cuklā), is surrounded by many friends (sakhi-madhyā), has a noble heart (mahā-manāḥ), is like the personified Vedas (cruti-rupā), is like a sage (rsi-rupā), is like the girls of Mithilā (maithilāḥ), is like the girls of Kaucala (kaucalāḥ striyaḥ), . . .

ayodhyā-pura-vāsinyo ramā-vaikuntha-vāsinyaḥ cvetadvipa-sakhi-janāḥ . . . is like the girls of Ayodhyā (ayodhyā-pura-vāsinyaḥ), is like the Yajna-sitās (yajna-sitāḥ), is like the Pulindās (pulindakāḥ), is like the girls of Ramā-vaikuntha (ramā-vaikuntha-vāsinyaḥ), is like the girls of Svetadvipa (cvetadvipa-sakhi-janāḥ), . . .

urdhva-vaikuntha-vāsinyo divyājita-padācritāḥ cri-lokācala-vāsinyaḥ . . . is like the girls of Urdhva-vaikuntha (urdhva-vaikuntha-vāsinyaḥ), is like the girls of Divyājita (divyājita-padācritāḥ), is like the girls of Lokāloka (cri-lokācala-vāsinyaḥ), is like the friends of the goddess of fortune (cri-sakhyaḥ), is like the girls born from the ocean of milk (sāgarodbhavāḥ), . . .

. . . is like the divya-gopis (divyā), is like the adivya-gopis (adivyā), is like the girls of Svargaloka (divyāggā), is like the girls that stay in many places at once (vyāptā), is like the tri-guna-vrtti-gopis (tri-guna-vrttayaḥ), is like the bhumi-gopis (bhumi-gopyaḥ), is like the demigoddesses (deva-naryaḥ), is like the flowering vines that became gopis (latāḥ), is like the plants that became gopis (ausadhi-virudhaḥ), . . .

prthu-barhismati-bhavāḥ . . . is like the Jālandharis (jālandharyaḥ), is like the daughters of the ocean (sindhu-sutāḥ), is like the prthu-barhismati girls that became gopis (prthu-barhismati-bhavāḥ), is like the divyāmbarā gopis (divyāmbarā), is like the apsarās that became gopis (apsarasaḥ), is like the girls of Sutalaloka that became gopis sautalāḥ), is like the snake-girls that became gopis (nāga-kanyakāḥ), . . .

. . . is the beloved of He who is the Supreme Abode (param dhāmā), is the beloved of He who is the Supreme Brahman (param brahma), is the beloved of the Supreme Person (paurusā), is the transcendental potency of the Supreme Personality of Godhead (prakrtiḥ parā and tata-sthā), is virtuous (guna-bhu), is glorified in song (gitā), has virtues that are beyond the touch of the three modes of material nature (gunāgunamayi), is virtuous (gunā), . . .

. . . is spiritual (cid-ghanā), is the beloved of He who stands at the beginning of the string of causes and effects (sad-asan-mālā), has transcendental vision (drsti), is beautiful (drcyā), is virtuous (gunākari), is the beloved of He who is the origin of the mahat-tattva (mahat-tattvam), is the beloved of He who is the origin of the false-ego (ahagkāro), is the beloved of He who is the origin of the mind (manaḥ), is the beloved of He who is the origin of the intelligence (buddhi and pracetanā), . . .

. . . is the beloved of He who is the origin of the mind (cetaḥ), is the beloved of He who is the origin of action (vrtti), is the beloved of He who is the Supersoul in everyone's heart (svāntarātmā), is the beloved of He who stands beyond wakefulness, dream, and dreamless sleep (caturthi), is the beloved of He who is designated by the sacred syllable Om (catur-aksarā), is the beloved of He who expands as Vāsudeva, Sagkarsana, Pradyumna, and Aniruddha (catur-vyuhā and catur-murti), is the beloved of he who stays in the spiritual sky (vyoma-vāyu), is the beloved of He who stays is the ocean at the bottom of the material universe (ado jalam), . . .

. . . is the beloved of He who is the origin of the earth (mahi), is the beloved of He who is the origin of sound (cabda), is the beloved of He who is the origin of taste (rasa), is the beloved of He who is the origin of smell (gandha), is the beloved of He who is the origin of touch (sparca), is the beloved of He who is the origin of form (rupam), is the beloved of He who appears in many forms (anekadhā), is the beloved of He who is the origin of the working senses (karmendriyam), is the beloved of He who is the origin of action (karmamayi), is the beloved of He who is the origin of knowledge (jnānam), is the beloved of He who is the origin of the knowledge-acquiring senses (j 24ānendriyam), is the beloved of He who appears in two features (dvidhā), . . .

tridhādhibhuta-madhyātmam sarva-devādhidevatā . . .is the beloved of He who appears in three features (tridhā), is the beloved of He who appears as the adhibhautika-purusa (ahibhutam), is the beloved of He who appears as the adhyātma-purusa (adhyātmam), is the beloved of He who appears as the adhidaiva-purusa (adhidaivam), is the beloved of He who is the original creator (adhisthitam), is the beloved of He who is the master of knowledge (jnāna-cakti), is the beloved of He who is the master of pious deeds (kriyā-cakti), is the beloved of He who is the master of all the demigods (sarva-devādhidevatā), . . .

. . . is the beloved of He who is the supreme truth (tattva-sagghā), is the beloved of He who is the universal form (virag-murti), is the beloved of He who is the supreme object of meditation (dhāranā and dhāranāmayi), is the beloved of He who is the object of the Sruti-cāstra (cruti), is the beloved of He who is the object of the Smrti-cāstra (smrti), is the beloved of He who is the Vedas personified (veda-murti), is the beloved of He who who is glorified by the samhitās (samhitā), is the beloved of He who is glorified by the Garga-samhitā (garga-samhitā), . . .

crimad-bhāgavatārcitā . . . is the beloved of He who appeared as Parācara's son (pārācari), is the beloved of He who is the original creator (srsti and vidhātrkā), is the beloved of He who is the original paramahamsa (pārahamsi), is the beloved of He who is worshiped by Yājnavalkya (yājnavalki), is the beloved of the Supreme Personality of Godhead (bhāgavati), is the beloved of He who is worshiped in Srimad-Bhāgavatam (crimad-bhāgavatārcitā), . . .

purāna-purusa-priyā . . . is the beloved of He who is glorified in the Rāmāyana (rāmāyanamayi0, is the beloved of He who is the most handsome (ramyā), is the beloved of He who the ancient Supreme Person (purāna-purusa-priyā and purāna-murti), is pure and sacred (punyāggā), is the Vedas personified (cāstra-murti), is exalted (mahonnatā), . . .

. . . is wise and thoughtful (manisā), is eloquent (dhisanā and vāni), is intelligent (buddhi, dhiḥ, cemusi, and mati), chants the gāyatri mantra (gāyatri and veda-sāvitri), is transcendental (brāhmani and brahma-laksanā), . . .

daksa-yajna-vighātini . . . is difficutl to approach (durgā), is a great devotee of Lord Krsna (arpanā), is saintly (sati and satyā), is born from a mountain (pārvati), is sometimes ferocious (canḍikā), is sometimes filled with maternal love (ambikā), is noble-hearted (āryā), is expert (daksāyani and dāksi), is dear to she who destroyed the Daksa-yajna (daksa-yajna-vighātini), . . .

. . . is dear to Puloma Muni's daughter (pulomajā), is dear to Saci (caci and indrāni), is a goddess (devi), was offered in marriage to Lord Krsna, the master of the demigods (deva-varārpitā), is the object of Vāyu's meditation (vāyunā dhārini), is glorious (dhanyā), flows as swiftly as the wind (vāyavi and vāyu-vega-gā), . . .

. . . is Yamarāja's younger sister (yamānujā), sometimes visits Samyamani-pura (samyamani), is dear to Samjnā (sam 24jā), is dear to Chāyā (chāyā), is glorious (sphurad-dyuti), is splendid with many jewels (ratna-devi and ratna-vrndā), is splendid as a star (tārā), is the daughtrer of the sun-god (tarani-manḍalā), . . .

. . . is glorious (ruci), peaceful (cānti), patient (ksamā), beautiful (cobhā), merciful (dayā), expert (daksā), splendid (dyuti), shy (trapā), satisfied with a handful (tala-tusti), glorious (vibhā), exalted (pusti), satisfied (santusti), glorious (pusta-bhāvanā), . . .

dvi-bhujāsta-bhujābalā . . . sometimes has four arms (catur-bhujā), has beautiful eyes (cāru-netrā), sometimes has two arms (dvi-bhujā), sometimes has eight arms (asta-bhujā), is delicate (abalā), holds a conchshell in her hand (cagkha-hastā), holds a lotus in her hand (padma-hastā), holds a cakra in her hand (cakra-hastā), holds a club (gadā-dharā), . . .

daityodbhata-vinācini . . . carries a quiver of arrows (nisagga-dhārini), holds a sword and chield in her hands (carma- khaḍga-pāni), holds a bow (dhanur-dharā), shoots many arrows with a loud sound (dhanus-tagkarani), is a great warrior (yodhi), destroys the demonic armies (daityodbhata-vinācini), . . .

cri-krsna-hrdaya-sthitā . . . rides on a chariot (ratha-sthā), rides on Garuḍa (garuḍāruḍhā), stays in Lord Krsna's heart (cri-krsna-hrdaya-sthitā), is the beloved of Lord Krsna, who plays the flute (vamci-dharā), stays by Lord Krsna (krsna-vesā), is decorated with a garland of flowers (sragvini), is decorated with a garland of forest flowers (vana-mālini), . . .

candra-koti-pratikācā . . . wears a crown (kirita-dhārini), travels to many places (yānā), walks gracefully (manda-manda-gati and gati), is splendid as millions of moons (candra-koti-pratikācā), is slender (tanvi), is delicate (komala-vigrahā), . . .

. . . is dear to Rukmini (bhaismi, bhisma-sutā, bhimā, rukmini, and rukma-rupini), is dear to Satyabhāmā (satyabhāmā), is dear to Jāmbavati (jāmbavati), is dear to Satyā (satyā), is dear to Bhadrā (bhadrā), is dear to Sudaksinā (sudaksinā), . . .

vrndāranya-dhvajordhvagā . . . is dear to Mitravindā (mitravindā), is dear to the gopis (sakhi-vrndā), is a flag decorating Vrndāvana (vrndāranya-dhvajā), is exalted (urdhvagā), is expert at decorating Rādhā and Krsna (crggāra-kārini), is exalted (crggā, crgga-bhuḥ, and crgga-dā), is a goddess (khagā), . . .

. . . is tolerant (titiksā), had beautiful eyes (iksā), is thoughtful (smrti), competes to attain Lord Krsna (spardhā), yearns to attain Lord Krsna (sprhā), trusts Lord Krsna (craddhā), is happy (sva-nirvrti), is a goddess (icā), thirsts to attain Lord Krsna (trsnā), is sometimes separated from Lord Krsna (bhidā), loves Lord Krsna (priti), is sometimes ferocious (himsā), begs to attain Lord Krsna (yācnā), is sometimes fatigued (klamā), is attracted to Lord Krsna (krsi), . . .

. . . hopes to attain Lord Krsna (ācā), sometimes sleeps (nidrā), sleeps in a mystic trance (yoga-nidrā) is a yogini (yogini and yogadānugā), has faith in Lord Krsna (nisthā), takes shelter of Lord Krsna (pratisthā), is peaceful (samiti), is situated in transcendental goodness (sattva-prakrti), is exalted (uttamā), . . .

. . . sometimes appears to they who are in the mode of darkness (tamaḥ-prakrti), sometimes is ferocious (durmarsi), sometimes appears to they who are in the mode of passion (rajaḥ-prakrti), is humble (ānati), sometimes is active (kriyā), sometimes is nactive (akriyā), is saintly (krti), destroys the impious (glāni), sometimes appears to they who are in the mode of goodness (sāttviki), is spiritual (āḍhyātmiki), is religion personified (vrsā), . . .

. . . is the crest-jewel of devotees (sevā-cikhā-mani), is exalted (vrddhi), calls out to Lord Krsna in her prayers (āhuti), has a dark complexion (piggalodbhavā), is a river that speaks the language of snakes (nāga-bhāsā), is a river decorated with snakes (nāga-bhusā), is a graceful and beautiful gopi (nāgari and nagari), is a river with many trees on its shore (nagā), . . .

bhāva-sāgara-setukā . . . is a boat to cross the ocean of repeated birth and death (nau, naukā, and bhava-nau), is the proper object of meditation (bhāvyā), is a bridge to cross the ocean of repeated birth and death (bhāva-sāgara-setukā), is thoughtful (manomayi), is a river with many trees on its shore (dārumayi), is a river with many beaches (saikati and sikatāmayi), . . .

pratihema-vinirmitā . . . is a gopi decorated with colorful designs and pictures (lekhyā), is anointed with fragrances (lepyā), is decorated with jewel ornaments (manimayi), is decorated with gold ornaments (pratihema-vinirmitā), is the daughter of Mount Kalinda (cailā and caila-bhavā), is virtuous (cilā), is filled with spray from its turbulent waves (cikarābhā), sometimes flows swiftly (calā), sometimes is almost motionless (acalā), . . .

. . . sometimes is restless (asthitā), sometimes is peaceful (su-sthitā), is an expert painter (tuli), is learned in the Vedas (vaidiki), is learned in the Tantras (tantriki), is learned in the rules of religion (vidhi), meets Lord Krsna at a rendezvous (sandhyā), dresses for a rendezvous with Lord Krsna (sandhyābhra-vasanā), is learned in the Vedas (veda-sandhi), is sweet as nectar (sudhāmayi), . . .

. . . meets Lord Krsna in the evening (sāyantani), is splendid as a burning flame (cikhā), is eternal and can never be harmed (avedhyā), is transcendental (suksmā), is a jiva-kalā expansion of Lord Krsna (jiva-kalākrti), is born from Lord Krsna (ātma-bhutā), is the proper object of meditation (bhāvitā), is transcendental (anvi), is humble (prahvi), is beautiful as the whorl of a lotus (kamala-karnikā), . . .

. . . offers ārati to Lord Krsna (nirājani), is very learned (mahā-vidyā), has many newly blossoming flowers by her shores (kandali), fulfills the devotees' desires (kārya-sādhani), is the proper object of worship (pujā), is a goddess (pratisthā), is great (vipulā), is sacred and purifying (punanti), brings one to the spiritual world (pāra-laukiki), . . .

. . . is the Lord's spiritual potency (cukla-cakti), gives liberation (mauktiki), has faith in Lord Krsna (pratiti), is the beloved of the Supreme Personality of Godhead (paramecvari), is supremely pure (virajā), is glorified with prayers written in the meter usnik (usnik), is the hair of the Lord's universal form (virāḍ-v/eni), expertly plays the flute (venukā and venu-nādini), . . .

rāsa-manḍala-vartini . . . is a river that has many whirlpools (āvartini), is a messenger (vārtikadā and vārtā), is active in Lord Krsna's service (vrtti), travels in airplanes (vimānagā), is expert in the rāsa-dance (rāsāḍhyā, rāsini, rāsā, and rāsa-manḍala-vartini), . . .

gopi-gopāla-vanditā gopānanda-pradāyini . . . is a leader of the gopas and gopis (gopa-gopicvari), is a gopi (gopi), is worshiped by the gopas and gopis (gopi-gopāla-vanditā), herds the cows (go-cārini), is a river that helps the gopas (gopa-nadi) and gives happiness to the gopas (gopānanda-pradāyini), . . .

govinda-pāda-pādukā . . . nourishes the cows (pacavyadā), is served by the gopas (gopa-sevyā), is a place where millions of cows meet (kotico go-ganavrtā), is a place where many gopas meet (gopānugā and gopavati), is a place where Lord Krsna places His feet (govinda-pāda-pādukā), . . .

cri-krsna-vaca-kārini . . . is a friend of Vrsabhānu's daughter (vrsabhānu-sutā and rādhā), has brought Lord Krsna under her dominion (cri-krsna-vaca-kārini), is a girl for whom Lord Krsna is more dear than life (krsna-prānādhikā), eternally enjoys nectar pastimes with Lord Krsna (cacvad-rasikā), is a queen of they who enjoy nectar pastimes with Lord Krsna (rasikecvari), . . .

. . . is a friend of the Avatodā river (avatodā), is a friend of the Tāmraparni river (tāmraparni), is a friend of the Krtamālā river (krtamālā), is a friend of the Vihāyasi river (vihāyasi), is a friend of the Krsnā river (krsnā), is a friend of the Veni river (veni), is a friend of the Bhimarathi river (bhimarathi), is a friend of the Tāpi river (tāpi), is a friend of the Revā river (revā), is a friend of the Mahāpagā river (mahāpagā), . . .

. . . is a friend of the Vaiyāsaki river (vaiyāsaki), is a friend of the Kāveri river (kāveri), is a friend of the Tuggabhadrā river (tuggabhadrā), is a friend of the Sarasvati river (sarasvati), is a friend of the Candrabhāgā river (candrabhāgā), is a friend of the Vetravati river (vetravati), is a friend of the Rsikulyā river (rsikulyā), is a friend of the Kakudmini river (kakudmini), . . .

bāna-gaggātisiddhidā . . . is a friend of the Gautami river (gautami), is a friend of the Kauciki river (kauciki), is a friend of the Sindhu river (sindhu), is a friend of the Bāna-gaggā river (bāna-gaggā), is a friend of the Atisiddhidā river (atisiddhidā), is a friend of the Godāvari river (godāvari), is a friend of the Ratnamālā river (ratnamālā), is a friend of the Gaggā river (gaggā), is a friend of the Mandākini river (mandākini), is a friend of the Balā river (balā), . . .

sindhu-sāgara-saggatā . . . is a friend of the Svarnadi river (svarnadi), is a friend of the Jāhnavi river (jāhnavi), is a friend of the Velā river (velā), is a friend of the Vaisnavi river (vaisnavi), is auspicious (maggalālayā), is youthful (bālā), is a place where Lord Krsna places His feet (visnu-padi), is described in the scriptures (proktā), is a friend of the holy place Sindhu-sāgara (sindhu-sāgara-saggatā), . . .

gaggā-sāgara-cobhāḍhyā cri-vāmana-pada-cyutā . . . is glorious like Gaggā-sāgara (gaggā-sāgara-cobhāḍhyā), flows into the ocean (samudri), is full of jewels (ratnadā), is a beautiful river (dhuni), is a friend of the Gaggā (bhāgirathi, svar-dhuni, bhuḥ, and cri-vāmana-pada-cyutā), . . .

. . . is glorious (laksmi), delightful (ramā), beautiful (ramaniyā), is a friend of Bhrgu Muni's daughter (bhārgavi), is dear to Lord Visnu (visnu-vallabhā), is a friend of Sitā (sitā and jānaki), is glorious as a flame (arci), is like the mother of the world (mātā), is sublimely pure (kalagka-rahitā), is a kalā expansion of Lord Krsna (kalā), . . .

krsna-pādābja-sambhutā . . . was born from Lord Krsna's lotus feet (krsna-pādābja-sambhutā), has all glories (sarvā), travels through the three worlds (tri-patha-gāmini), nourishes the worlds (dharā and vicva-bharā), is limitless (anantā), flows on the earth (bhumi), maintains the earth (dhātri), is very tolerant (ksamāmayi), . . .

. . . is steady and peaceful (sthirā), maintains the earth (dharitri, dharani, and urvi), stays under Sesa's hoods (cesa-phana-sthitā), stays in Ayodhyā (ayodhyā and rāghava-puri), is worshiped by Vicvamitra (kauciki), worships Lord Rāmacandra (raghuvamsajā), . . .

gaggā-dvāra-vinirgatā . . . flows by Mathurā (mathurā and māthuri), flows in a beautiful course (panthā), flows by the city of the Yādavas (yādavi), is worshiped by Dhruva (dhruva-pujitā), gave a long life to Mayāsura (mayāyuḥ), has waters dark as bilva leaves (bilva-nilodā), flows from Haridvāra (gaggā-dvāra-vinirgatā), . . .

dhruva-manḍala-madhya-gā . . . flows by Kucāvarta (kucāvarta-mayi), is worshiped by Dhruva (dhrauvyā), flows through Dhruvaloka (dhruva-manḍala-madhya-gā), flows by Vārānasi (kāci, civa-puri, and vārānasi), is perfect (cesā), flows by the Vindhyā Hills (vindhyā), is auspicious (civā), . . .

. . . flows by Avantikā-puyra (avantikā), flows by Devapuri (devapuri), is splendid (projjvalā), flows by Ujjayini (ujjayini), is victorious (jitā), flows by Dvārakā (dvārāvati, kuca-bhutā, and kucasthali), fulfills all desires (dvāra-kāmā), . . .

nandi-grāma-sthala-sthitā cālagrāma-cilādityā cambhala-grāma-madhyagā . . . flows by many great cities (mahā-puri), flows by seven cities (sapta-puri), flows by Nanda-grāma (nandi-grāma-sthala-sthitā), is a friend of the Ganḍaki river, where the Sālagrāma-cilās are manifest (cālagrāma-cilādityā), flows by Sambhala-grāma (cambhala-grāma-madhyagā), . . .

hari-mandira-vartini cakra-prastha-nivāsini . . . worships the flutist Krsna (vamca-gopālini), has renounced the material world (ksiptā), is a palace for Lord Krsna's pastimes (hari-mandira-vartini), flows by Barhismati-pura (barhismati), flows by Hastināpura (hastipuri), flows by King Indra's residence (cakra-prastha-nivāsini), . . .

utkalāvarta-gamanā . . . nourishes many pomegranate trees (dāḍimi), flows to the ocean (saindhavi), is a friend of the Jambu river (jambu), is a friend of Puskara-tirtha (pauskari and puskara-prasu), flows through Orissa (utkalāvarta-gamanā), flows by Naimisāranya (naimisi and naimisāvrtā), . . .

cukara-ksetra-viditā cveta-vārāha-dhāritā . . . flows through Kurujāggala (kurujāggala-bhu), has a dark complexion (kāli), is born from the Himālayas (haimavati), is dark as a cloud (arbudi), is wise (budhā), flows by Sukara-ksetra (cukara-ksetra-viditā), is maintained by Lord Sveta-varāha (cveta-vārāha-dhāritā), . . .

. . . contains all holy places within her waters (sarva-tirthamayi and tirthā), makes the holy places sacred (tirthānām tirtha-kārini), removes all sins (hārini sarva-dosānām), gives all good fortune (dāyini sarva-sampadām), . . .

garbha-vāsa-nikrntani goloka-dhāma-dhanini nikunja-nija-manjari . . . brings glory and power (vardhini tejasām), has directly appeared in this world (sāksāt), ends the need to again be born in a mother's womb (garbha-vāsa-nikrntani), is the opulence of Goloka (goloka-dhāma-dhanini), is a graceful flower to decorate her own transcendental forest (nikunja-nija-ma 24jari), . . .

sarva-saundarya-crgkhalā sarva-tirthopari-gatā sarva-tirthādhidevatā . . . is the greatest (sarvottamā), is supremely sacred (sarva-punyā), has all beauty (sarva-saundarya-crgkhalā), is the best of all holy places (sarva-tirthopari-gatā), is the deity worshiped by all holy places (sarva-tirthādhidevatā), . . .

. . . gives beauty, glory, and wealth (cridā), is the queen of beauty, glory, and wealth (crisā), is the abode of beauty, glory, and wealth (cri-nivāsā), is a treasury of beauty, glory, and wealth (cri-nidhiḥ and cri-vibhāvanā), has beautiful eyes (svaksā), has beautiful limbs (svaggā), has a hundred blisses (catānandā), is filled with happiness (nandā), is splendid (jyoti), and is a leader of the gopis (ganecvari).

These thousand sacred names of Sri Yamunā bring fame and fulfill all desires. They remove the greatest sins. They increase the span of life.

A person who once recites these names need not fear thieves at night. A person who twice recites these names need not fear highwaymen.