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SB.10.13.The Stealing of the Boys and Calves by Brahmā
SB.10.14. Brahmā's Prayers to Lord Kṛṣṇa
Sri Garga Samhita
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Ananda Vrindavan Champu
Brahma Bewildered
After saving the boys and calves from the mouth of Aghasura, death personified, Krsna, who is full of transcendental qualities, ordered His fortunate companions to gather the calves that had strayed away like meandering deer and follow Him back to Vrndavana. Krsna displayed intense love and affection toward His friends by tending calves and playing with them. To bestow His mercy upon the world Krsna performed many captivating pastimes in the mood of an ordinary boy.
The cowherd boys carried bundles of delicious food items, which their mothers had prepared in the morning, tied on sticks that rested on their shoulders. On the way home Krsna noticed an ideal spot for a forest picnic just beside the Yamuna. "Look, my friends," said Krsna, "The birds are not flying here. It is a nice quiet place, pleasing to the eyes, and as comfortable as the lap of a mother. There are no footprints on the bank. Therefore it is a perfect picnic site. Let the calves graze nearby while we honor prasada."
After hearing the statement of Krsna, who is the supreme transcendence and a marvelous person at the same time, the cowherd boys said, "You and I are the same. Since we feel hungry, You must also. So let us take prasada." Krsna agreed, "Yes! What a splendid idea! Let us sit here and take prasada."
A circle of tall green trees whose branches joined overhead to form a natural canopy shaded the picnic spot. The earth, as pure and white as powdered camphor, looked as though it had been washed with liquid silver. A gentle breeze, filled with droplets of water scented with the sweet smell of blossoming lotuses, cooled and refreshed the entire area. That peaceful wind felt soothing to the touch, and created a pleasing atmosphere along the bank of the Yamuna.
With His golden effulgence, attractive bluish complexion, and elegant yellow dress, Krsna looked like the whorl of a lotus surrounded by a thousand petals as He sat in the center, encircled by lines of cowherd boys.
Krsna's intimate friends sat nearest Him. They appeared like rays of the sun sitting in rows around the Lord. The innermost rays glowed wit'.i a reddish hue. As the rays moved further from the center they displayed a gradation of colors from orange- to yellow, green, blue and violent. This rainbow-like display of colors looked attractive. Although the boys sat at different distances from the Lord, they each felt that Krsna was looking directly at them when He glanced their way. This pastime confirms the words of the learned sages who claim that everywhere are the Lord's eyes and faces as well as His arms and legs.
At that time Krsna said, "0 My friends! Now please take all the foodstuffs off your carrying poles." Their full tiffins emitted brilliant effulgences in all directions. The cowherd boys placed their prasada on flowers or leaves, on rocks, the bark of trees, or on their caddars. Some held the prasada in the auspicious lines of their palms, and a few put it on their strongly built thighs. Other boys artistically arrayed their best prasada on leaf plates and affectionately offered it to Krsna.
As Krsna ate, He spoke sweet words that washed over His lips like a stream of nectar. Moving His hands in expressive mudras, Krsna took great pleasure entertaining the boys with witty words. They responded by telling funny jokes that filled Krsna with laughter. The blissful smiles on the lotus faces of the cowherd boys revealed the happiness of their hearts. Krsna's warm personal dealings increased the affection felt by His boyfriends. The whole scene appeared breathtaking.
With a flute tucked tightly in His waist on the right side and a buffalo hom and cow-driving stick tucked on His left side, Krsna's thin, perfectly shaped waist attracted the minds of everyone. Krsna ate some pickles with His right hand while holding a nice preparation of yogurt and rice in His left palm. With His hands moistened by these different foods Krsna looked magnificently beautiful. Brahma, Siva, Indra and other denizens of heaven marveled at the extraordinary sight of Krsna eating with His friends in the forest.
Due to his false ego, Brahma thought himself the supreme creator. But witnessing the awesome power of Krsna in killing Aghasura astounded him. He thought, "Krsna is the supreme controller of everything. Nevertheless, let me test His actual position." As one becomes a laughing stock by trying to measure the ocean with a yardstick, or measuring the sky with a hand span, similarly, Brahma became a laughing stock by his foolish attempt to fathom the unlimited transcendental power of Krsna by purloining His calves. Although similarities exist between Krsna and Brahma, or between a glowworm and the sun, the differences are vast. Both Brahma and Krsna have illusory energy, but Krsna alone enchants Brahma and the entire creation.
The gopas forgot all about the calves as they happily took prasada with Krsna.
It appeared as if the gopas' lips bathed in the radiance of their teeth as they joked and laughed. During this time Brahma stealthily stole their calves . After some time when the cowherd boys looked for the calves they could not find them. Feeling sad and helpless, they appealed to Krsna, who is greater than Lord Siva."0 beloved friend! We cannot find any of our calves. It seems they have wandered far away being greedy to eat fresh grass. Let us enter the forest and search for them." While listening, Krsna's face looked more charming than a splendid full moon. Smiling compassionately, Krsna spoke to mitigate their fear, "My dear friends, do not stop eating. Just stay here. I shall personally find the calves and bring them to you."
Krsna put down His food and went to collect the calves. He looked very attractive walking along with His flute, stick, and buffalo hom tucked in His dhoti. The wonderful effulgence of His body illuminated the entire forest. Although the area abounded with fresh grass, Krsna did find hoof prints or any other sign of the calves even after searching in all directions.
Much to His surprise, when Krsna returned to the banks of the Yamuna He could not find any of His cowherd boyfriends. Though temporarily exhibiting a touch of bewilderment, Krsna displayed His omniscience by concluding that Brahma, the supreme creator of the material world, had succumbed to His illusory potency and stolen both the calves and His boyfriends. The all-knowing Lord then employed His spiritual energy to expand Himself into the exact forms of each one of the missing calves and boys. Krsna miraculously appeared with all of their attributes including their individual moods, mannerisms, dress, ornaments, and carrying sticks. Then playing His sweet flute Krsna gladly proceeded home to Vrndavana.
The Supreme Lord directly creates everything in this universe. He is the only cause and effect of all actions in this world. Nonetheless, the material world is full of Krsna's variegated transcendental pastimes. Because the Supreme Lord is unique, wonderful, and inconceivable, the universe displays the same qualities.
As usual, the cowherd boys (now expansions of Krsna) danced gleefully to the captivating sound of Krsna's flute. Their frolicking steps enriched mother earth with the quality of bliss. Whistling on their panpipes, they called their beloved calves and returned to Vrndavana. When they arrived home their mothers showered the same affection on them that they had previously shown to Krsna. Overflowing with parental love, each mother felt unlimited joy upon seeing her son, who was none other than Krsna. Previously, the Vrajavasis had more affection for Krsna than for their own children. But now for one year they displayed ever-increasing affection toward their sons, the expanded forms of Krsna.
The cowherd boy expansions of Subala, Sridama, and others pleased their mothers with their usual activities of bathing, eating, and dressing,. Unlike other days, however, on that day the boys did not describe the pastimes they had enjoyed with Krsna. The calves ran to their respective mothers who affectionately licked their bodies again and again merging in an unlimited ocean of bliss. Overwhelmed with parental love, the cows mooed with deep loving voices and then slept with their calves.
When Krsna returned home Nanda picked Him up, embraced Him, and placed Him on his lap. Nanda feared that his beard might scratch Krsna's delicate face, which is softer than a lotus. Lifting up Krsna's turban, Nanda Maharaja smelled his head and then affectionately kissed Him. Although enjoying the highest pleasure just by smelling His son's head, Nanda cried when Krsna jumped off his lap to run to mother Yasoda, the perfect form of parental love. Yasoda lovingly fondled her son, massaged Him with fragrant oil, and bathed Him to remove the dust from grazing the calves. Then she dressed Krsna in fresh clothing and fed Him sumptuously. After satisfying her invincible son, who is the embodiment of eternity, Yasoda put Him to rest on a comfortable bed covered with a mattress as white as the foam of milk.
At sunrise the next day, Yasoda and the other mothers prepared their sons for going to the forest by carefully decorating them with different ornaments. After taking breakfast all the boys met Krsna in the courtyard of His house. Since He could not proceed to the forest without first pleasing His parents, Krsna allowed Nanda and Yasoda to caress Him to their heart's content. Even then they insisted on accompanying Him to the edge of the forest. Collecting all His intimate friends and their calves, His own expansions, Krsna walked toward the forest.
Krsna took the cowherd boys and the calves to pasture near Govardhana Hill. When the cows that were already grazing on Govardhana Hill saw Krsna, they ran down the hill so fast that they appeared to be flying. Leaving their own calves and newboms behind, the cows displayed intense parental love toward Krsna and the calves accompanying Him. In reality, Krsna had expanded as all these calves.
Though trying, the cowherd men could not stop the cows with their sticks. Impelled by strong motherly affection, the cows mooed lovingly while smelling and licking these calves. They neither moved nor eat any grass. On the other hand, the boys could not restrain their calves. Neither the boys nor the cowherd men could separate the cows from those calves.
The cowherd men felt pain in their legs from running after the calves. Upon seeing their sons, however, the expanded forms of Krsna, they forgot all pains and immersed in an ocean of parental love. The cowherd men felt supremely blissful from embracing their tender sons, smelling roeir heads, and kissing them. Placing them on their laps, they cried affectionately out of great joy. Their chests drenched from the tears pour-"ig from their eyes. Then with great difficulty and reluctance they gradually stopped embracing their sons and allowed them to return to Krsna.
Balarama, although happy to see the intense love shared between the cows and calves, felt doubtful about it since the calves had already grown up and stopped sucking milk from their mothers. He pondered, "Aha! How astonishing! My affection and that of all the Vrajavasis toward these boys and calves is increasing as never before. It perfectly resembles the love we all feel for Krsna, the Supersoul of every living entity. This must be a display of the Lord's inconceivable energy (acintya-sakti). Otherwise, how could I, the elder brother of that unborn Lord who wields the disc that destroys the illusory energy, become bewildered by some mystical display of mayal Therefore I will inquire from that crest-jewel of all mystics."
Balarama said, "Krsna, I am amazed! I have faith that You possess superior intelligence beyond My comprehension. Now I can see that You alone have manifested Yourself in the different forms of these calves and boys. They are none other than expansions of Your personal energy as four-armed Narayana forms. Please tell Me why You have done this?"
Honoring Balarama's request, Yasodanandana satisfied Him by describing the pastime from beginning to end. No one can count the unlimited waves of Krsna's blissful pastimes.
After waiting a moment (in his celestial time standard) Brahma returned to Vrndavana. He was totally astonished to see Krsna playing with the boys and calves just as before, even though a complete year had passed by earthly calculation. Greatly bewildered, Brahma thought, "Are these the same calves I stole? Or have some other calves appeared in their place? Actually it appears the calves that I stole are all illusory, and that these are the real calves."
Brahma's pride being crushed; he chastised himself for attempting to show off his paltry power before the unlimited potency of Lord Krsna, who mystifies the whole universe. Rather than bewildering the Lord, Brahma perplexed himself with his mystic force. This offensive act filled Lord Brahma with great remorse.
As Brahma gazed at the boys, he saw them as four-hand Visnu forms fully decorated with priceless ornaments, and holding the four symbols of the Lord (conch, lotus, club, disc). These forms embodied unlimited bliss and knowledge, and their combined effulgences surpassed the light of millions of suns and moons. Their bodily hairs stood erect in ecstasy, and the perspiration coming from their bodies resembled the globe-like universes rising from the pores of Lord Visnu.
All these Visnu forms of bluish hue wore yellow silken garments that glowed like lightning. They were bedecked with jeweled earrings, crowns, necklaces, armlets, and glittering golden bangles that jingled sweetly-Swarms of buzzing bees hovered above the fresh, tender tulasi garlands j that hung to their thighs. The tiny tinkling bells suspended from their golden belts emitted delicate enticing sounds. Then Brahma saw that space, the time factor, the three modes of material nature, the five elements, the seasons, the eight mystic perfections, the nine planets, the ten directions, the presiding deities of the senses, the fourteen Manus, and all the other aspects of material creation had been subjugated by the potency of the Lord. They had taken personal forms to worship the Lord. Those Visnu forms, whose transcendental bodies shown with beauty and opulence, blessed everyone with their compassionate sidelong glances.
One can perceive this truth only by the mercy of the Lord. Understanding Brahma's bewilderment, Krsna at once removed the curtain of His Yogamaya. Then Brahma realized that Vasudeva is everything. And he immediately saw Vasudeva, the Absolute Truth, standing before him in Vrndavana as Krsna. With a stick, flute, and buffalo horn tucked in the sash around His waist, and a lump of rice and yogurt in His hand, the Absolute Truth, Sri Krsna, was searching everywhere for the calves and His cowherd friends. The transcendental form of Krsna acts as a rasayana (life giving tonic) to all His friends.
After seeing this, Brahma hastily got down from his swan carrier and fell down before the Lord like a golden stick. He touched the lotus feet of Krsna with the tips of his four crowns, which appeared like the four golden peaks of Mt. Sumeru. The effulgence of the costly jewels on these crowns seemed to be running out to touch the lotus feet of the Lord. The unlimited radiance of Krsna's toe rings, however, neutralized that effulgence. Merely by the touch of Krsna's splendid toenails, the effulgence of Brahma attained perfection. Offering his obeisances, Brahma bathed the feet of Krsna with his tears of joy.
Krsna responded by exhibiting an extremely grave mood. As the puppet master of this entire pastime, Krsna moved everyone and everything according to His own desire. He enacted the drama to show the whole universe a wonderful display of His transcendental energy. Realizing the severity of his offense, Brahma offered obeisances again and again at the lotus feet of the Lord. Then Brahma, his head bent low and his body trembling, very humbly glorified Krsna with faltering words.
"0 son of Vrajaraja Nanda! All glories to You! Your enchanting gunja necklace shines brighter than the moon. A splendid forest garland swings on Your transcendental body. Equipped with a herding stick, buffalo horn, and a flute tucked in Your belt, You stand beautifully with a morsel of food in Your hands. I glorify Your wonderful transcendental body that is the source of consciousness.
"0 Lord! You have displayed a unique manifestation of thousands of boys and calves just to bestow mercy upon me. All these Visnu expansions are but transformations of Your inconceivable energy. I cannot begin to perceive or properly praise Your majestic opulences. 0 cause of all causes! All these boys and calves now have four-hands holding conch, disc, mace, and lotus. They are embodiments of bliss, knowledge, and all opulences.
"0 unconquerable one! Although You stand before me in Your beautiful two-armed form as a cowherd boy, Your transcendental nature ' mains unchanged by this transformation. One who gives up the loving service of Your lotus feet, which bestow unlimited bliss and enlightenment, and tries to enjoy material life derives nothing but the hard labor of the endeavor. It is just like the foolish attempt to gain rice grains by beat ing the empty husk of rice paddy.
"0 unconquerable one! You are completely independent, yet You are overcome by the ocean of Your own compassion. Therefore, to benefit the conditioned souls, You exhibit an unlimited reservoir of sweet transcendental pastimes. In ancient times there lived some intelligent paramahamsas, the true ornaments among learned scholars. They expressed their genuine love for You by glorifying Your nectarean qualities and remembering Your lotus feet. Thus they attained eternal residence in Your blissful abode.
"Ordinary mahatmas cannot fathom Your magnificence. One can realize Your true glories only by rendering pure devotional service. But one cannot understand You just by cultivating scriptural knowledge. 0 supreme controller! You are an ocean of transcendental qualities. You have descended on earth to benefit everyone. If one could possibly count all the atoms in the earth, the stars in the sky, or the particles of snow, still he could not even know a single quality of Yours.
"One who earnestly waits for You to bestow Your causeless mercy upon him, while patiently suffering the reactions of his past karma and always serving You with his body, mind, and heart, will definitely inherit Your inexhaustible abode. My disrespectful dealings toward You and Your friends are reprehensible. You are the supreme controller and the foremost of all mystics.
"My Lord, just see my impudence! To test Your power I tried to extend my illusory potency to cover you. But my potency covered and bewildered me instead. What am I compared to You? I am just like a small spark in the presence of a great fire. 0 ocean of mercy! I am the predominating deity of the mode of passion. Due to false ego, I became proud and blind to the truth. My mind is full of evil. But please consider that I too am Your servant and therefore worthy of Your compassion.
"Unlimited universes pass through the pores of the body of Maha-Visnu, who is but one of Your expansions. Although I am in charge of this one apparently gigantic universe, what is the value of my lordship compared to Your inconceivable power? Does a mother take offense when the child in her womb playfully kicks her? Similarly, You will not take offense with my misbehaviour, since everything that exists is within You.” O supreme controller! When You lie on the causal ocean a lotus flower grows from Your navel, and I take birth from that lotus flower. Therefore You are my father. Even if a son is disobedient and misbehaves, still the benevolent father never shuns him. 0 Lord, You are the Supersoul of all embodied beings. Taking the name Narayana, You are the resting-place of all living entities. You embody unlimited patience and remain undisturbed in all situations.
"0 Lord! Not by the force of law, but by Your will You lie in the water. You are free from all contamination and the shelter of all truths. Why did You suddenly reveal Yourself when I could not see You clearly within my heart? 0 Lord, if Your body belongs to the material creation, then how could the whole creation fit within Your belly? Externally this material world seems to be false, but it appears very real when it is within Your belly.
"Since Your body is made completely of consciousness, how could You be touched by matter? 0 ocean of mercy! Though considered illusory, the material world is also actually real but temporary. You have created it as a reflection of the spiritual world which is real and eternally existent. No one can understand the mysterious action of Your spiritual energy.
"As direct expansions of You, all the calves and cowherd boys manifest eternal forms of bliss and knowledge. Even though these particular cowherd boys never existed before, it does not mean that they are illusory. If one accepts them as material, then he cannot comprehend their transcendental origin. A self-realized person exists beyond the limits of material illusion.
"O! Today I have seen a display of Your inconceivable potencies and matchless opulences. As the supreme mystic You enchant everyone in the three worlds. You are the embodiment of bliss and knowledge, and Your various forms are also made of eternity, bliss, and knowledge. Your appearance in the material world cannot be compared with the birth of ordinary living entities. Your transcendental birth distinguishes You from any ordinary mystic yogi.
You stood alone in the beginning of this pastime. Then by Your own potency You expanded into the forms of Your many calves and boyfriends. These forms were all four-armed and transcendental. Despite this mystical play of Your unlimited opulence. You remained the same. Such are Your playful transcendental pastimes.
O Lord! For those who cannot comprehend Your personal pastimes, You present Yourself as the Supersoul within their hearts. You are famous as the creator, maintainer and destroyer. 0 supreme controller! All these are manifestations of Your unlimited potencies. 0 omnipotent one! You appear among the sages, demigods, and humans to benefit the n and punish the miscreants. Your incarnations are completely trails us dental and free from the contamination of the illusory energy. Althn "i" Your body resembles that of an ordinary human within this material world it is completely transcendental. Your face, hands, and legs are made of eternity, bliss, and knowledge.
"My Lord! You are the highest truth and the energetic source of all potencies. You possess all conceivable opulences, and are the crest-iewel in the crowns of the universal controllers. Without any effort You can easily stop destined events or make the impossible possible. Your glories therefore, are far beyond the ability of an insignificant person like me to describe. 0 Lord, You are the source of unlimited forms and incarnations. You are the greatest among self-realized yogis. Neither Lord Siva nor I could ever possibly imitate Your astonishing pastimes. There is no one in this universe that can understand even a fraction of Your unique transcendental nature.
"0 supreme controller! This temporary illusory universe differs from Vaikuntha, Your spiritual realm, because it gives distress to everyone without exception. Since You are the personification of eternity, bliss, and knowledge, whenever You appear in this world You manifest the joy of Vaikuntha. You are one without a second, the epitome of pleasure, and the embodiment of spiritual knowledge. You perfectly enact blissful playful pastimes. You are an ocean of unlimited compassion for conditioned souls. If one is favored by even a sidelong glance of Your mercy, he can understand the greatness of Your personality.
"0 Lord! Your effulgent transcendental body is full of spiritual bliss and free from all material contamination. Who can match Your boundless qualities? As an intoxicated bee becomes absorbed in drinking the nectar of a flower, similarly, the mind of a person who has received the mercy of a sad-guru becomes absorbed in tasting the nectar of Your service. Indeed, such a wise and fortunate person is very rare in this world. Only Your devotees, whose consciousness has become pure by serving Your merciful lotus feet, can perceive the mysteries of Your transcendental pastimes. Without rendering loving service unto You, even one w o knows all the Vedas will fail to understand You. Ah! Even the personified Vedas could not attain the dust of Your lotus feet! .
"Anyone bom in Vrndavana is the most fortunate of men. Also bless are those who contact the pollen from the lotus feet of Your eternal a' ciates. Afterall, Your family, beloved friends, character, opulences, a holy dhama of Vrndavana are nothing but expansions of Your very Therefore, my dear Lord! Please allow me to take birth as a bird, human being, or even as a creeper in Vrndavana. I desire such a position because You derive great pleasure from the service rendered by all these creatures, such as the cows, bulls, birds, and parrots. By taking any type of birth in Vṛndāvana I will give up my false ego and attain the opportunity to serve Your lotus feet which are the storehouse of unlimited treasures.
“The Vrajavasis are the most glorious of all living entities. They have attained the summit of all pious activities. Although You are the shelter of everything in creation, You take shelter of the residents of Vrndavana. Although You are the matchless, omnipotent Absolute Truth, You make friends with the Vrajavasis and live amongst them as their greatest treasure. What could be more amazing than this?
"0 Lord of creation! You expanded Yourself as thousands of calves to drink the milk of Vraja's cows. Who can estimate the limits of the good fortune of these pious cows? Lord Siva, myself, and the other presiding deities of the eleven senses utilize the senses of the Vrajavasis as the cups through which we repeatedly drink the intoxicating beverage of the honey nectar of Your lotus feet. By this divine connection we have also become fortunate. However, the good fortune enjoyed by the Vrajavasis who directly and intimately serve You is beyond description.
"Dressing attractively like Your mother, Putana smeared deadly poison on her breast and came to kill You. Yet You mercifully promoted her to the spiritual world. How can You possibly repay the Vrajavasis who have given You everything they have? Just thinking about this bewilders my mind. 0 Lord! Until one surrenders to Your lotus feet, he will remain in a fallen condition imprisoned by the contamination of lust, anger, greed, envy, illusion, and madness. 0 dearest of everyone! Without a doubt, only pious and intelligent persons can know Your inconceivable qualities. Definitely Your glories are beyond the comprehension of my body, mind, and words.
'0 friend of the fallen! Please allow me to resume the post of Brahma that You have given, and let me return to my abode named Satyaloka. You know the desires of all the living entities in creation. Therefore since I am residing in this world, You also know my desire. Unlike a mundane Person, You never forget anything, and You are the embodiment of bliss and knowledge. 0 Lord! I offer my obeisances at Your lotus feet."
^aving thus offered his prayers, Brahma circumambulated Lord Krsna and returned to Satyaloka. Cakradhara (Krsna, holder of the disc) rejoined His calves that sat peacefully munching on fresh grass. Rotating His stick above His head, Kṛṣṇa signaled to the calves to go back home. The calves ran so quickly that the half eaten grass fell out of their mouths onto the ground. After bewildering Lord Brahma, the Supreme Brahman, in the form of a human being, took the calves, which were still sitting where they were a year earlier, and brought them to the riverbank, where He had previously enjoyed a picnic with His boyfriends. Yogis perceive this pastime laugh in transcendental bliss.
As soon as the cowherd boys saw Krsna, the peerless jewel they longer felt the distress of separation in their minds. Although the boys had passed an entire year apart from the Lord of their lives, due to the covering of Krsna's illusory potency, they felt the year to be half a moment.
The cowherd boys said to Krsna, "0 brother! You have quickly return after defeating the soldiers of the enemy. We have not eaten even a morsel of food in Your absence." Illuminated by their bright smiles the faces of the boys looked very sweet and beautiful. Then the cowherd bow surrounded their beloved friend Krsna, the remover of all fear.
The cowherd boys continued, "Please take Your meal without distraction." The loving friendship they shared with Krsna freed the boys from all types of agony and distress. Seeing their happy faces, Krsna felt unlimited joy within His heart. After relishing this wonderful exchange of transcendental love, Krsna decided to conclude the joyful picnic and return home.
Krsna tried to cheer up the boys in order to alleviate the fatigue they felt in their arms and legs from playing so many games. To get relief from the scorching sunshine Krsna and His friends put on refreshing flower garlands and laid down under the shade of a big tree. Using the thigh of one boy for a pillow, Krsna rested briefly.
Above their heads the sun rushed across the courtyard of the sky to enter his house and meet his loving wife, the western direction. To reduce the fiery pain of separation he felt from his wife during the day, the sun radiated blistering heat waves on the people of earth. Seeing the sun disappearing with his wife, the lotus flowers lost their luster and felt unhappy. As the rays of the setting sun reflected across the ocean of the sky, Krsna decided to bring the calves back home to Vrndavana.
When the cowherd boys blew on their flutes and buffalo horns to call the calves the vibration echoed in all directions. Feeling empty and unhappy, the cowherd boys reluctantly left the forest to return home when they saw rain clouds racing across the evening sky. Taking pleasure in associating with the lord of their heart, the boys gathered all the calves and quickly walked home.
Noticing the remains of the huge body of the dead serpent Aghasura the cowherd boys thought of using it as a cave for future pastimes.^ they reached the edge of the village. Eager to drink their mothers mi the calves extended their front legs and tried to run quickly. But si their affectionate Lord Krsna moved behind them, their rear legs re to cooperate with the front ones, and thus they could not run very fast.
As Krsna approached Vrndavana a flow of nectar poured from tus lips as He played sweetly on His flute. The ears of the Vrajavasis bathed in spiritual bliss by drinking that ambrosia. They felt the ultimate joy in seeing His lovely form. Beholding the beauty of Kṛṣṇa brought life back to their bodies that had died in His separation. Due to intense affection the hearts of Nanda and Yasoda melted in ecstasy. Allured by the sweet sound of Krsna's flute, they hurried to the town gate to greet Him.
Although Krsna, the universal guru and the vanquisher of demons, had killed the demon Aghasura one year earlier, the cowherd boys thought that opn that very day Krsna had killed the demon. The mothers of the boys greeted them happily and beautified them by cleansing the dust from their bodies. With excitement and animation the cowherd boys told the wonderful pastimes of Krsna.
They said, "Mother, Krsna is the crest jewel of all magicians. We personally saw His astounding activities. Our hearts filled with joy as we watched Him perform impossible feats. Once Krsna came and saved us when we were trapped in a devastating fire that burned us like poison." The cowherd boys of Vrndavana felt the passage of a year to be but a moment. They explained the pastimes of Krsna in great detail.
Pointing with his right index finger, Vrajaraja Nanda ordered his royal attendants to serve Krsna. After bathing Him, they fed Him food and drinks. The learned Krsna, of reddish eyes and charming character, found relief in their tender care. His body excelled the softness of a sirisa flower and the coolness of camphor. After mother Yasoda tenderly fondled her beloved son, Nanda asked Krsna to take rest.
Nanda Maharaja said, "Yasoda, as a wealthy man keeps his clothes and servants in separate rooms, now I think we should make a separate room for Krsna to sleep in."
Smiling slightly, Yasoda replied, "But it seems that only a few days have passed since His birth. Even now He can hardly protect Himself. I cannot live a moment without having Him sit on my lap."
Understanding her heart, Nanda Maharaja replied with gentle words, “0 Yasoda, your memory is not very good. From the moment of His birth you have enjoyed the wealth of His pastimes. On one side we are very wealthy.” By not replying Yasoda communicated her approval. Nanda feḷt elated to see her response, so the next day he built special quarters for Kṛṣṇa.
Despite unlimited personal efforts one cannot understand the transcendental pastimes of Kṛṣṇa. Even though he outwits the best of yogis, Lord Brahma became totally bewildered by this tiny boy. During this time Krsna killed a variety of demons like Vatsasura, Bakasura, and Aghasura. Krsna also bewildered Lord Brahma, the creator of the universe, while enjoying a picnic on the bank of the Yamuna. Thus ends the description of the kumara lila of Lord Sri Krsna.
Gopal Champu
[25] Taking their lunch packets from the trees, they boys began to move about erratically. They arrived at a forest with a fragrant lake full of water in the middle. A huge area in the distance became suddenly smaller.
[26] Arriving there, lotus-eyed Kṛṣṇa, with a smile on his face, revealed his intentions:
O friends! Look, there is a lake like a pure mind. The beauty of the lotuses in the pond is revealed by the touch of the sunlight. Their beauty increases by the bees. ||18||
The forest and lake nourish each other’s qualities continually. The forest increases with the fragrance of hundreds of flowers and the lake increases with various sweet tastes. ||19||
The bank whose earth is covered by flowers, fruit, and forest and dūrva grass shines with soft piles of sand. It stands at the end of the pure water. It is a place for animals to rest and a dwelling place for millions of trees. ||20||
atra bhoktavyam asmābhir divārūḍhaṁ kṣudhārditāḥ |
vatsāḥ samīpe ’paḥ pītvā carantu śanakais tṛṇam ||
I think we should take our lunch here, since we are already hungry because the time is very late. Here the calves may drink water and go slowly here and there and eat the grass. SB 10.13.6
[27] Placing the food on level ground, the friends first dunked in water and then gathered together.
Having Kṛṣṇa in the center, the boys forgot all suffering. As a cakora bird desires to drink the nectar coming from the moon, the boys stood there desiring to drink his Kṛṣṇa’s beauty. ||21||
[28] Eager to protect the calves, Kṛṣṇa with great care distributed the food to his friends. The forest then took on new beauty.
When all the boys of attractive young age surrounded him, Kṛṣṇa faced each one and played like an astonishing dancer who moves about gracefully. ||22||
With his flute tucked in his waist cloth and his stick and horn under his arm, he placed some soft food in his left hand. He made his friends laugh by placing various preparations between his fingers. ||23||
[29] While the boys were absorbed in bliss, the calves left the bank and came to a covered place with lots of grass.
[30] When the calves disappeared, the boys lost their bliss in eating. Comforting the boys, Kṛṣṇa took his horn and stick and looked for the calves in all the inaccessible, unclear paths in the hills which were spread with dense forest. Returning and feeling very disturbed at not seeing his friends, he searched with fear for both the calves and boys. He wondered, “What has happened?”
“Oh! The boys are dearer to their mothers than their own life airs. They were sitting here as cowherd boys with the calves. They are dearer to me than my life. Where have these boys gone, for whom I entered the stomach of the poisonous Agha?” ||24||
[31] Though Kṛṣṇa is the reservoir of all good qualities, is it not astonishing that he became so inattentive?
[32] Depending on a particular pastime of joy, he knew what to do, but appeared not to know. Immediately he did the needful: “I remember–this is Brahmā’s action. Being so absorbed in the friends gathered around me, I have lost awareness. Thus I cannot find them. Brahmā has not done this with bad intentions. Acting for the benefit of Vraja, he has fixed prema for me. He has done this in order to see my special powers. He has placed them all in another place by his illusory powers. Bringing me to the forest and then to the river bank, he has hidden the boys and calves. His intelligence is not offensive. He knows that I, though sleeping, am continually awake with my intelligence and strength. I will show my skills to him. Yogamāyā, knowing the intentions of the devatās, will assist me. If I take her assistance, I can take the forms of all the boys and calves. Among my well-wishers, none are equal to these boys.”
[33] “By this the inhabitants of Vraja and Brahmā can attain sweet bliss.” He began thinking of the grief of the boys, “Oh! How will they survive without me, and how will I survive without them?”
Lamenting and thinking, he then became the forms of all the boys and calves with their qualities. ||25||
[34] Solving the problem in this way, taking the forms of all the boys and calves, he played with those boys as on other days and then entered into each house, offering respects to the many mothers.
[35] The mothers became even more attracted to their sons.
Whatever love Yaśodā had for Kṛṣṇa previously became double in those mothers in relation to their sons. They thought, “He is the friend of Kṛṣṇa.” The affection for their sons continued perfectly as before. ||26||
Though the calves and boys were one with Kṛṣṇa they were also not Kṛṣṇa’s own form. It is said that the calves and boys took shelter of Kṛṣṇa’s form, qualities and unlimited pastimes and from this arose the astonishing situation. ||27||
[36] When a year minus five or six days had passed, seeing the great affection for Kṛṣṇa which had arisen in himself and others, Balarāma became astonished and finally understood the situation of the boys. Out of sorrow due to separation from the real boys, and angry at Kṛṣṇa, he did not go to the forest with him for five or six days.
But when Brahmā secretly came to the forest, Kṛṣṇa understood his presence.
“He is coming and going, glancing in front, behind and on the side. He is hiding himself, being fearful, and wandering about. The greedy man sees with some doubt in his mind all the boys and calves who were like his stolen treasure. Now I understand that Brahmā is the thief.” ||28||
[37] Seeing both the original and the new forms of the boys which were identical, Brahmā became astonished. Coming to the new forms he saw that they were endowed with superior natures.
[38] When Brahmā saw the friends such as Śrīdāma, Kṛṣṇa desired to bring all his friends. The desire to search for them arose in him automatically, for his svarūpa-śakti was operating.
[39] Experiencing various powers of Kṛṣṇa, Brahmā became repentant and embarrassed. He became humble and this transformed into offering respects.
He attempted to offer respects with all his heads, but in offering respects with one, the other heads faced up. Thus he could not perfectly offer respects. ||29||
He was not happy in offering respects with some heads upwards but he attained bliss because those heads could see the face of Kṛṣṇa. ||30||
[40] Intelligent Brahmā, understanding his low nature and seeing no other way, worshiped Kṛṣṇa by offering prayers like a bouquet of flowers. Though in a high position, through his four mouths, he expressed his desire to follow after the inhabitants of Vraja.
tad bhūri bhāgyam iha janma kimapy aṭavyāṁ
yad gokule ’pi katamāṅghri-rajo-’bhiṣekam |
yaj-jīvitaṁ tu nikhilaṁ bhagavān mukundas
tv adyāpi yat-pada-rajaḥ śruti-mṛgyam eva ||
My greatest possible good fortune would be to take any birth whatever in this forest of Gokula and have my head bathed by the dust falling from the lotus feet of any of its residents. Their entire life and soul is the Supreme Personality of Godhead, Mukunda, the dust of whose lotus feet is still being searched for in the Vedic mantras. SB 10.14.34
[41] Melting with the moon-like touch of the glorification of Vraja, we cannot come to the conclusion. What more can be said?
[42] Snigdhakaṇṭha said, “What did Kṛṣṇa then say?”
[43] Madhukaṇṭha said with a smile:
“He said nothing, but while Brahmā was speaking, he smiled on seeing him offer prayers. He saw something amazing: When one mouth spoke, four mouths made sounds. This was bewildering.” ||31||
[44] After Brahmā had finished speaking, Kṛṣṇa smiled but did not speak. He seemed to say, “We are cowherds and know the truth. You, Brahmā, do not know the truth. What should we say to you?” ||32||
[45] Snigdhakaṇṭha said, “When Brahmā departed, what did Kṛṣṇa say?”
[46] Madhukaṇṭha said, “After the praise, Kṛṣṇa did not derive satisfaction from the cowherd boys who were actually perfect since they were his own forms. When fortunate, unconquerable Kṛṣṇa, controlled by his devotees’ prema, desired to bring back his friends, Brahmā, folding his hands, exhibiting dependence on Kṛṣṇa, begged permission from Kṛṣṇa to bring them. When he prayed in this manner, Kṛṣṇa smiled and permitted him. Kṛṣṇa said, “If I had known about your order to bring them back, I would have brought back the boys previously.”
[47] Showing himself to be one who performed action but who was acted upon, humbled and silent because of his misbehavior, Brahmā, his hairs standing on end because of genuine devotion and full of pain due to his offense, circled Kṛṣṇa three times, offered many respects and left for his abode.
[48] Not considering his offense at all, Kṛṣṇa showed forgiveness. He then met the boys who had remained exactly as they had been previously, with calves, ornaments, clothing and actions.
[49] Brahmā produced faultless knowledge for increasing happiness so that the boys were not of difference in time and place. Thus it is said:
tato ’nujṣāpya bhagavān sva-bhuvaṁ prāg-avasthitān |
vatsān pulinam āninye yathā pūrva-sakhaṁ svakam ||
After granting Brahmā permission to leave, the Supreme Personality of Godhead took the calves, who were still where they had been a year earlier, and brought them to the riverbank, where he had been taking his meal and where his cowherd boyfriends remained just as before. SB 10.14.42
[50] The cowherd boyfriends said to Lord Kṛṣṇa: You have returned so quickly! We have eaten even one morsel in your absence. Please come here and take your meal without distraction.
Then Kṛṣṇa, smiling, finished his lunch in the company of his cowherd friends. While they were returning from the forest to their homes in Vraja, Kṛṣṇa showed the cowherd boys the skin of the dead serpent Aghāsura. SB 10.14.45-46
[51] It should be understood that Yogamāyā kept the snake’s skin hidden for all that time.
[52] Because separation from the calves and cowherd boys had ended after a year, Kṛṣṇa felt great bliss. With them he entered wealthy Vraja. Ordering others to bring the wandering calves, he produced a festival more extraordinary than anything previously experienced. It is said:
barha-prasūna-vana-dhātu-vicitritāṅgaḥ proddāma-veṇu-dala-śṛṅga-ravotsavāḍhyaḥ |
vatsān gṛṇann anuga-gīta-pavitra-kīrtir gopī-dṛg-utsava-dṛśiḥ praviveśa goṣṭham ||
Kṛṣṇa’s transcendental body was decorated with peacock feathers and flowers and painted with forest minerals, and his bamboo flute loudly and festively resounded. As he called out to his calves by name, his cowherd boyfriends purified the whole world by chanting his glories. Thus Kṛṣṇa entered the cow pasture of his father, Nanda Mahārāja, and the sight of his beauty at once produced a great festival for the eyes of all the cowherd women. SB 10.14.47
[53] Nanda’s relatives called him the son of Nanda, and Yaśodā’s relatives called him the son of Yaśodā. They sang about his previous exploits.
Today Nanda’s child killed a snake and saved us from death.
Today Yaśodā’s child killed a snake and saved us from death.
The snake’s lips were like cloud banks. Its teeth were mountain peaks.
Its breathing was like the wind from a forest fire. Its tongues were like highways.
Kṛṣṇa rescued those who compared the snake’s limbs in this way, those who laughed among themselves,
Those who, seeing the snake, imagined its mood,
Those who entered the snake, thinking it to be a mountain,
Those who fainted when Kṛṣṇa entered the mountain,
Those who were filled with affection, and who came to life by his sweet glances.
Bringing them out, he showed them all the objects in the forest.
May Kṛṣṇa, more precious than life, deliver us and maintain our life airs. ||33||
[54] Hearing this, the inhabitants of Vraja began to think, “Can the desires of sinful persons who desire to kill devotees ever be fulfilled?”
[55] When they met together in full happiness in the morning, Kṛṣṇa approached Balarāma and pacified his affectionate anger. He brought the boys together while giving them astonishment and showing friendship to Balarāma in a separate place, and began herding the calves as previously.
[56] Concluding the talk, Madhukaṇṭha speakes with astonishment:
“O leader of the cowherds! You have given birth to a son in front of whom the most prominent person Brahmā is an employee.” ||34||
[57] In this way the two speakers, relating the stories, gave the assembly direct experience of the pastimes and then remained standing with folded hands. As on previous days, everyone returned to their homes and engaged in their duties but became completely absorbed in the pastimes.